Where was this altar of Ed, so conspicuous from afar? If we stand in
the Jordan Valley near Jericho, and look northwards, we cannot fail to
see, at a distance of 20 miles, a conical peak called _Kurn Surtabeh_,
standing out like a bastion at the eastern end of a chain of blue
hills. This peak is 1500 feet above the level of the Mediterranean,
and 2500 feet above the Jordan, near to it. From the top of it one
may see the Dead Sea to the south, the Sea of Galilee to the north,
the mountains of Ebal and Gerizim in the centre. According to the
Jewish Talmud this mountain was a beacon station, where the fires were
lighted, in connection with fires on the Mount of Olives, to signify
the advent of the new moon. Conder, some years ago, pointed out that
this mountain would be in the path which the two and a half tribes
should naturally take in going from Shiloh to their home in Gilead, the
fords of the Jordan being a little way north of it. On the top of this
almost inaccessible peak he found some huge masonry work of ancient
character, which he was inclined at the time to regard as remnants
of the altar. And when the identification seemed to be thus nearly
complete, it appeared to be confirmed by the discovery that the north
side of the mountain, the only accessible side is called “the Ascent of
Ed.” But the identification was disputed.
It was pointed out that Josephus says the altar was on the east side of
Jordan, and that the Scripture narrative makes the tribes to cross the
river at “the passage of the Children of Israel,” which is supposed to
describe the Jericho ford and not the ford at Damieh. For these reasons
Conder now regards his idea as “only a conjecture.”
Public-domain text, read in full here on John Shaqi.
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