It may be reasonably questioned, however, whether the identification
should be given up. We are told in Joshua xxii. 10, that the altar, so
high to look to, was in “the region about Jordan that is in the land
of Canaan”--“in the forefront of the land of Canaan, in the region
about Jordan, on the side that pertaineth to the Children of Israel.”
The historian takes pains to distinguish between the two sides of the
river, and if one side pertained to the Children of Israel more than
the other, it was surely not the eastern side. Moreover, the altar
was in the land of Canaan, and the eastern boundary of Canaan was
the Jordan itself (see Gen. x. 19, and page 107 of this volume). The
altar was “in the forefront of the land of Canaan,” at the extreme
of its eastern side, and therefore close by the Jordan. The Hebrew
faced the rising sun, and spoke of the south as the right hand, the
north as the left, so that his forehead or forefront was to the east.
It was apparently because the supposed idolatrous altar was set up
on territory belonging to the western tribes that those tribes felt
so insulted. The east of Jordan was unclean, but the western country
was “the possession of the Lord.” “Come across”, they said, “into the
Lord’s land, if you will; but if you come, do not build rebel altars”
(v. 19). Further, the object of the two and a half tribes, according
to their apology and explanation, was to have a memorial in that
western land from which the Jordan seemed to cut them off.
Two and a half tribes being settled east of Jordan, three tribes north
of the Plain of Esdraelon, and one in the Plain itself, the remainder
of the country is divided between the remaining five tribes and a half.
In the Book of Joshua the boundaries of the tribes are given with the
greatest minuteness, but it was impossible for us to trace them with
any accuracy before the topographical survey was carried out. Many of
the villages by which the border lines passed were lost, in some cases
the sites were displaced; but as soon as these things were rectified
the boundaries could again be drawn.
Public-domain text, read in full here on John Shaqi.
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