Burke's Speech on Conciliation with AmericaBurke, Edmund
History
Burke's Speech on Conciliation with America
Burke, Edmund
Great Britain -- Colonies -- America -- Early works to 1800; United States -- Politics and government -- 1775-1783
It is obvious, however, that Burke's policy had grievous faults. His
reverence for the past, and his respect for existing institutions as the
heritage of the past, made him timid and overcautious in dealing with
abuses. Although he stood with Pitt in defending the American colonies,
he had no confidence in the thoroughgoing reforms which the great
Commoner proposed. When the Stamp Act was repealed, Pitt would have
gone even further. He would have acknowledged the absolute injustice of
taxation without representation. Burke held tenaciously to the opposing
theory, and warmly supported the Declaratory Act, which "asserted
the supreme authority of Parliament over the colonies, in all cases
whatsoever." His support of the bill for the repeal of the Stamp Act, as
well as his plea for reconciliation, ten years later, were not prompted
by a firm belief in the injustice of England's course. He expressly
states, in both cases that to enforce measures so repugnant to the
Americans, would be detrimental to the home government. It would result
in confusion and disorder, and would bring, perhaps, in the end, open
rebellion. All of his speeches on American affairs show his willingness
to "barter and compromise" in order to avoid this, but nowhere is there
a hint of fundamental error in the Constitution. This was sacred to him,
and he resented to the last any proposition looking to an organic change
in its structure. "The lines of morality," he declared, "are not like
ideal lines of mathematics. They are broad and deep, as well as long.
They admit of exceptions; they demand modifications. These exceptions
and modifications are made, not by the process of logic, but the rules
of prudence. Prudence is not only first in rank of all the virtues,
political and moral, but she is the director, the regulator, the
standard of them all."
The chief characteristics, then, of Burke's political philosophy are
opposed to much that is fundamental in modern systems. His doctrine is
better than that of George III, because it is more generous, and affords
opportunity for superficial readjustment and adaptation. It is this
last, or rather the proof it gives of his insight, that has secured
Burke so high a place among English statesmen.
A GROUP OF WRITERS COMING IMMEDIATELY BEFORE BURKE
Addison. . . . 1672-1719
Steele . . . . 1672-1729
Defoe. . . . . 1661-1731
Swift. . . . . 1667-1745
Pope . . . . . 1688-1744
Richardson . . 1689-1761
A GROUP OF WRITERS CONTEMPORARY WITH BURKE
Johnson . . . . 1709-1784
Goldsmith . . . 1728-1774
Fielding. . . . 1707-1754
Sterne. . . . . 1713-1768
Smollett. . . . 1721-1771
Gray. . . . . . 1716-1771
Boswell . . . . 1740-1795
BURKE IN LITERATURE
Public-domain text, read in full here on John Shaqi.
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