Burke's Speech on Conciliation with America — John Shaqi
Burke's Speech on Conciliation with AmericaBurke, Edmund
History
Burke's Speech on Conciliation with America
Burke, Edmund
Great Britain -- Colonies -- America -- Early works to 1800; United States -- Politics and government -- 1775-1783
Then, Sir, you keep up revenue laws which are mischievous, in order to
preserve trade laws that are useless. Such is the wisdom of our plan in
both its members. They are separately given up as of no value, and yet
one is always to be defended for the sake of the other; but I cannot
agree with the noble lord, nor with the pamphlet from whence he seems
to have borrowed these ideas concerning the inutility of the trade laws.
For, without idolizing them, I am sure they are still, in many ways,
of great use to us; and in former times they have been of the greatest.
They do confine, and they do greatly narrow, the market for the
Americans; but my perfect conviction of this does not help me in the
least to discern how the revenue laws form any security whatsoever to
the commercial regulations, or that these commercial regulations are the
true ground of the quarrel, or that the giving way, in any one instance
of authority, is to lose all that may remain unconceded.
One fact is clear and indisputable. The public and avowed origin of this
quarrel was on taxation. This quarrel has indeed brought on new disputes
on new questions; but certainly the least bitter, and the fewest of all,
on the trade laws. To judge which of the two be the real radical cause
of quarrel, we have to see whether the commercial dispute did, in order
of time, precede the dispute on taxation? There is not a shadow of
evidence for it. Next, to enable us to judge whether at this moment a
dislike to the trade laws be the real cause of quarrel, it is absolutely
necessary to put the taxes out of the question by a repeal. See how the
Americans act in this position, and then you will be able to discern
correctly what is the true object of the controversy, or whether any
controversy at all will remain. Unless you consent to remove this
cause of difference, it is impossible, with decency, to assert that the
dispute is not upon what it is avowed to be. And I would, Sir, recommend
to your serious consideration whether it be prudent to form a rule for
punishing people, not on their own acts, but on your conjectures? Surely
it is preposterous at the very best. It is not justifying your anger
by their misconduct, but it is converting your ill-will into their
delinquency.
But the Colonies will go further. Alas! alas! when will this speculation
against fact and reason end? What will quiet these panic fears which we
entertain of the hostile effect of a conciliatory conduct? Is it true
that no case can exist in which it is proper for the sovereign to accede
to the desires of his discontented subjects? Is there anything peculiar
in this case to make a rule for itself? Is all authority of course lost
when it is not pushed to the extreme? Is it a certain maxim that the
fewer causes of dissatisfaction are left by government, the more the
subject will be inclined to resist and rebel?
Public-domain text, read in full here on John Shaqi.
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