In the corn-field, barefooted and shirt-sleeved, Burl was like the patient, plodding, slow-paced ox; but let the alarm-cry of "Indians! Indians!" ring along the border, and in a trice, with moccasins on feet, war-cap on head, rifle on shoulder, tomahawk and limiting-knife in belt, he was out upon the war-path--a roaring lion, thirsting for scalps and glory. Indeed, so famous did he in time become for his martial exploits as to win for himself among Whites a distinguished title of "The Fighting Nigger;" while among the Reds, by whom he was regarded as a sort of Okeeheedee--half man and half devil--he grew to be known as "The Big Black Brave of the Bushy Head." When out on his "Injun" hunts, the Fighting Nigger usually chose to be alone. His instinct told him--and that monitor rarely spoke to Big Black Burl in vain--that he must not presume too far upon that fellowship into which, in virtue of his great achievements, the White hunters had condescended to admit him; lest familiarity, which breeds contempt, might incur him the risk of being snubbed, or thrust out altogether as an impertinent intruder, who had forgotten where he stood in the social scale. Whereas, by the general observance of this prudent policy, not only should he win additional commendations from his White superiors for additional deservings, but secure to himself the undivided honor of the scalps--the trophies of victory--taken by his own hand in battle. For, colored though he was, with a nose inclining neither to the Roman nor Grecian, our hero showed that he cherished a genuine, therefore jealous, love of glory. In this respect, we may liken the Fighting Nigger to such godlike specimens of our race as Alexander the Great; to Napoleon the Great; or, perhaps more fitly still, to Mumbo Jumbo the Great, the far-famed giant-king of Congo.