The Characters are, I think, sufficiently described in the _dramatis
personæ_; and I believe we shall find few plays where greater care is
taken to maintain them throughout, and to preserve in every speech that
characteristical mark which distinguishes them from each other. "But,"
says Mr. D----, "how well doth the character of Tom Thumb (whom we
must call the hero of this tragedy, if it hath any hero) agree with
the precepts of Aristotle, who defineth, 'tragedy to be the imitation
of a short but perfect action, containing a just greatness in itself?'
&c. What greatness can be in a fellow whom history related to have been
no higher than a span?" This gentleman seemeth to think, with Serjeant
Kite, that the greatness of a man's soul is in proportion to that of his
body, the contrary of which is affirmed by our English physiognominical
writers. Besides, if I understand Aristotle right, he speaketh only of
the greatness of the action, and not of the person.
As for the Sentiments and the Diction, which now only remain to be
spoken to, I thought I could afford them no stronger justification than
by producing parallel passages out of the best of our English writers.
Whether this sameness of thought and expression which I have quoted from
them proceeded from an agreement in their way of thinking, or whether
they have borrowed from our author, I leave the reader to determine. I
shall adventure to affirm this of the Sentiments of our author, that
they are generally the most familiar which I have ever met with, and
at the same time delivered with the highest dignity of phrase; which
brings me to speak of his diction. Here I shall only beg one postulatum,
viz., that the greatest perfection of the language of a tragedy is, that
it is not to be understood; which granted (as I think it must be), it
will necessarily follow that the only way to avoid this is by being too
high or too low for the understanding, which will comprehend everything
within its reach. Those two extremities of style Mr. Dryden illustrates
by the familiar image of two inns, which I shall term the aërial and the
subterrestrial.
Horace goes further, and showeth when it is proper to call at one of
these inns, and when at the other:--
Telephus et Peleus, cùm pauper et exul uterque,
Projicit ampullas et sesquipedalia verba.
That he approveth of the _sesquipedalia verba_ is plain; for, had not
Telephus and Peleus used this sort of diction in prosperity, they could
not have dropped it in adversity. The aërial inn, therefore (says
Horace), is proper only to be frequented by princes and other great men
in the highest affluence of fortune; the subterrestrial is appointed for
the entertainment of the poorer sort of people only, whom Horace advises,
--dolere sermone pedestri.
Public-domain text, read in full here on John Shaqi.
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