Burmah and the BurmeseMackenzie, Kenneth R. H. (Kenneth Robert Henderson)
History
Burmah and the Burmese
Mackenzie, Kenneth R. H. (Kenneth Robert Henderson)
Burma -- Civilization; Burma -- History
Both our embassies to Ava appear to have been capital mistakes,
for they exhibited to a semi-barbarous and vain-glorious people a number
of Englishmen in a very humiliating condition, and in the attitude of
supplicants.
“Lieutenant Canning returned to Calcutta, and disputes continued to occur
on the frontiers of Chittagong and Tippera. As they were not met by
bayonets, the Burmese grew more and more audacious; and at the time when
Lord Minto gave up his authority in India to the earl of Moira, the King
of the World and the Lord of the White Elephants was threatening to march
with forty thousand soldier-pilgrims, from Ava to Benares.”
We will now return to the history of the Burmese monarchy. At the death
of Men-ta-ra-gyee, his grandson, Nun-Sun, “The Enjoyer of the Palace,”
ascended the throne. His father, the heir-apparent, was the idol of the
people, but an early death had deprived him of the crown to which he was
so justly entitled. Out of policy, Men-ta-ra-gyee, some of whose acts
had contributed to render unpopular, adopted Nun-Sun, his son, to the
exclusion of the rest of the family. The history of this prince is thus
given by Malcom:[263]—
“He was married in early life to a daughter of his uncle, the Mekaru
prince; but one of his inferior wives, daughter of a comparatively humble
officer, early acquired great ascendancy over his mind, and on his coming
to the throne, was publicly crowned by his side. On the same day the
proper queen was sent out of the palace, and now lives in obscurity.
His plan for securing the succession shows that he was aware that even
the late king’s will would not secure him from powerful opposition. The
king’s death was kept secret for some days, and the interval employed
to station a multitude of adherents in different parts of the city,
to prevent any gatherings. On announcing the demise, the ceremony of
burning was forthwith performed in the palace-yard, at which he appeared
as king, with the queen by his side, under the white umbrella, and at
once took upon himself all the functions of royalty. Several suspected
princes were soon after executed, and many others deprived of all their
estates.... Two years after his accession, the king resolved to restore
the seat of government to Ava. To this he was induced, partly from the
great superiority of the latter location; partly from the devastation of
a fire which burnt a great part of Umerapoora, with the principal public
buildings; partly from a desire to create a more splendid palace; and
partly (perhaps, not least) from the ill omen of a vulture lighting on
the royal spire.[264] The greater part of his time, for two years, was
spent at Ava, in temporary buildings, and superintending in person the
erection of a palace, twice the size of the old one, and other important
buildings. During this period, many citizens, especially those who had
been burnt out, and numbers of the court, settled in the new city, and
the place became populous.
Public-domain text, read in full here on John Shaqi.
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