“And among the rest he hath foure white elephants, which are very strange and rare, for there is none other king that hath them but he; if any other king hath one, hee will send vnto him for it. When any of these white elephants is brought vnto the king, all the merchants in the city are commanded to see them, and to giue him a present of halfe a ducat, which doth come to a great summe, for that there are many merchants in the city. After that you have given your present, you may come and see them at your pleasure, although they stand in the king’s house. This king, in his title, is called, the king of the white elephants.[79] If any other king haue one, and will not send it him, he will make warre with him for it, for he had rather lose a great part of his kingdome than not to conquere him. They do very great seruice vnto these white elephants; euery one of them standeth in a house gilded with golde, and they doe feede in vessels of siluer and gilt. One of them, when he doth go to the riuer to be washed, as euery day they do, goeth under a canopy of clothe, of golde or of silke, carried ouer him by sixe or eight men, and eight or ten men goe before him, playing on drummes, shawmes, or other instruments: and when he is washed and commeth out of the riuer, there is a gentleman which doth wash his feet in a siluer basin, which is his office giuen him by the king. There is no such account made of any blacke elephant, be he neuer so great. And surely there be woonderfull faire and great, and some be nine cubites in height.”[80] Since the institution of the Burmese monarchy, its kings have ever been most desirous of having one of these white elephants in their possession, as they conceived it added additional strength to their arms, and good fortune to their administration. At the accession of Men-ta-ra-gyee there was no such animal in the royal stables, and he directed all his efforts to the satisfying of a natural desire to have one. His endeavours were crowned with success, for, in 1805, a female was caught at Lain, in the forests of Pegu. Sangermano gives the following account of its treatment and transportation to Amarapura.[81]