But at first the purpose of his education was to fit him for the walk of
life which his father wished him to follow. He was, it was decided, to
enter the Church, and in 1853, having won a scholarship at Exeter
College, he went up to Oxford ready and willing enough to work for
success in the profession which seemed so well suited to him. He had at
that time no feeling that his real vocation lay in quite another
direction, or that there was any different way in which his studious
mind might be exercised. The idea of taking orders was not uncongenial
to him, and he began his Oxford life in no spirit of rebellion against
the career which had been mapped out by his elders.
At Oxford, however, came his awakening. He found himself in contact
there with quite a new phase of existence, in an atmosphere which was
made doubly impressive by its unlikeness to any that he had previously
known, and among surroundings which by their novelty had a great power
to stimulate his imagination. Under such conditions the expansion of his
mind was unusually rapid, and the arousing of his dormant æsthetic
instincts followed immediately. This latter development of a side of his
nature, of which previously he could have been, at best, only dimly
conscious, was greatly assisted by his friendship with a remarkable man
who had entered Exeter College on the same day that he did, and who had
come to Oxford with the same intention of eventually taking holy orders.
This man, William Morris, was destined to play a most important part in
British art activities, and by his militant æstheticism to bring about
many momentous changes in the public taste; and the chance which brought
him and Edward Burne-Jones together, when they were both at the most
impressionable period of life, was especially fortunate.
The association between the two undergraduates quickly became one of the
closest intimacy. They had mentally much in common, and in them both was
a strain of enthusiasm and poetic fantasy which was an inheritance from
a Celtic ancestry--they were both Welshmen by descent--and by which
their whole attitude to modern existence was determined. Morris had,
perhaps, the more vehement personality and the greater share of the
fighting instinct, while Burne-Jones was more of a dreamer and readier
to occupy himself with abstract fancies; but these small differences of
temperament made their friendship the more mutually valuable, and
helped appreciably to increase the influence which the one had on the
other. At any rate, these days at Oxford saw the beginning of a kind of
mental partnership which gave ultimately to the world a great artist and
a brilliant leader of a wide art movement which has since done much to
alter the whole spirit of domestic decoration in this country.
Public-domain text, read in full here on John Shaqi.
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