_Giri_ primarily meant no more than duty, and I dare say its etymology was derived from the fact that in our conduct, say to our parents, though love should be the only motive, lacking that, there must be some other authority to enforce filial piety; and they formulated this authority in _Giri_. Very rightly did they formulate this authority—_Giri_—since if love does not rush to deeds of virtue, recourse must be had to man’s intellect and his reason must be quickened to convince him of the necessity of acting aright. The same is true of any other moral obligation. The instant Duty becomes onerous, Right Reason steps in to prevent our shirking it. _Giri_ thus understood is a severe taskmaster, with a birch-rod in his hand to make sluggards perform their part. It is a secondary power in ethics; as a motive it is infinitely inferior to the Christian doctrine of love, which should be _the_ law. I deem it a product of the conditions of an artificial society—of a society in which accident of birth and unmerited favour instituted class distinctions, in which the family was the social unit, in which seniority of age was of more account than superiority of talents, in which natural affections had often to succumb before arbitrary man-made customs. Because of this very artificiality, _Giri_ in time degenerated into a vague sense of propriety called up to explain this and sanction that,—as, for example, why a mother must, if need be, sacrifice all her other children in order to save the first-born; or why a daughter must sell her chastity to get funds to pay for the father’s dissipation, and the like. Starting as Right Reason, _Giri_ has, in my opinion, often stooped to casuistry. It has even degenerated into cowardly fear of censure. I might say of _Giri_ what Scott wrote of patriotism, that “as it is the fairest, so it is often the most suspicious, mask of other feelings.” Carried beyond or below Right Reason, _Giri_ became a monstrous misnomer. It harbored under its wings every sort of sophistry and hypocrisy. It might easily have been turned into a nest of cowardice, if Bushido had not a keen and correct sense of COURAGE, THE SPIRIT OF DARING AND BEARING,