Hebrew literature -- History and criticism; Jewish literature -- History and criticism; Jews in literature
The _Life Thoughts_ of Michael Henry corresponded to his life. Their
cheery optimism was part of the man’s self. Their philosophy is
not profound, their learning is not conspicuous. But they make for
happiness. Michael Henry was happy when he made others happy, and he
succeeded in his genial ambition. He was only forty-five when his
career ended, but he had crowded in that short space many a momentous
service, especially to the boys and girls whom he loved as though an
elder brother to all of them. It was the Jewish boys and girls who
in 1876 presented the first “Michael Henry” to the Royal National
Life-boat Institution. The boat was twice replaced by other “Michael
Henrys,” and the three boats named after “the scholars’ friend” have
saved 136 lives. From time to time appeals are certain to be made for
funds to enable further “Michael Henrys” to be launched.
If to bring joy into a life is to save it, then the man Michael Henry
saved more lives than all the boats named, or to be named, after him.
I have already spoken of his geniality. A word must be added as to
his piety. Religion to him was the spring of conduct. Here, again,
his optimism reigned supreme. Judaism was the road to good, on earth
and in heaven. In his _Gossip with Boys_ he exclaims: “You may be
very good Jews and yet very happy ones. Virtue and enjoyment are not
incompatible. It is not unmanly to be good. Your right arm will fling
a cricket-ball none the less deftly because your left arm has worn
the _tephillin_ an hour before you went into the play-ground. Your
heart will beat none the less bravely, because it throbs against the
four-cornered band of the _tsitsith_.” These sentences crystallize
Michael Henry’s appeal to the young for manliness and confidence.
Public-domain text, read in full here on John Shaqi.
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