Hebrew literature -- History and criticism; Jewish literature -- History and criticism; Jews in literature
version) were, curiously enough, proselytes to Judaism. Perhaps it
would be too far-fetched to suggest that Caecilius had a particular
reason to remember the first chapter of Genesis. His original name,
Archagathos, is not a bad translation of the Hebrew “very good” (_tob
meod_) which occurs prominently in the story of the Creation.
Unfortunately, none of the works of Caecilius is preserved. We know
him only by a few fragments. Plutarch described him as “eminent in
all things,” yet neither Schürer in his earlier editions, nor Graetz
in any edition, placed him where he ought to be--to use Reinach’s
phraseology--in the phalanx of the great Jewish Hellenists, with
Aristobulus, Philo, and Josephus. Caecilius was the restorer of
Atticism in literature, a piquant rôle for a Jew to play. Yet it is a
part the Jew has often filled. An instructive essay could be written
on the services rendered by Hebrews to the spread of Hellenism, not
merely in the ancient world, but also in the medieval and modern
civilizations.
THE PHOENIX OF EZEKIELOS
“The plumage,” writes Herodotus (ii. 73), “is partly red, partly
golden, while the general form and size are almost exactly like the
eagle.” The Greek historian was describing the phoenix, the fabled
bird which lived for five hundred years. According to another version,
she then consumed herself in fire, and from the ashes emerged again in
youthful freshness. Herodotus likens the phoenix to the eagle, and the
reader of some of the Jewish commentaries on the last verse of Isaiah
40 and the fifth verse of Psalm 103 will find references to similar
ideas. In particular to be noted is Kimhi’s citation of Sa’adya’s
reference to the belief that the eagle acquired new wings every
twelve years, and lived a full century. Such fancies easily attached
themselves to Isaiah’s phrase and to the psalmist’s words: “Thy youth
is renewed like the eagle.” The biblical metaphors, in sober fact,
merely allude to the fullness of life, high flight, and vigor of the
eagle; there is nothing whatever that is mythical about them.
Public-domain text, read in full here on John Shaqi.
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