Here he kept his eyes open. Several lively volumes came from him on Tangier life, on Mohammedanism, on Moorish politics. The most remarkable of these deals with the Jews. So popular was this volume on their “Present State” that three editions were called for. The first came out in 1675. If one may judge by the British Museum copy, it lacked the awesome frontispiece which may be seen in the edition of 1676. Though superscribed “The Present State of the Jews in Barbary,” the almost naked figure is not meant to represent a child of Israel. The personage depicted wears a gorgeously feathered hat and a short waist-covering, also of feathers. Add to this a spear bigger than its wielder, and you have his full costume. It is less Addison’s than his illustrator’s idea of a typical Moor. From the very opening paragraph of the dedication we see that Lancelot possessed some of his son’s gift of gentle humor. He had inscribed a former book to Secretary Williamson, and he now repeats the act, “it faring with Scriblers, as with those Votaries who never forsake the Saint they once finde propitious.” As for his account of the Jews, he claims that his is more “particular and true” than other descriptions, “this being,” he says, “the result of Conversation and not of Report.” (“Conversation,” of course, he uses in the old sense of “direct intercourse”). Some of the modern assailants of the Jews who appropriate aristocratic names will hardly like Addison’s justification of his interest. It is because of their clear genealogies and ancient lineage that he in the first instance admires the Jews. And if their ancestry was noble, they were not less happy in their primitive religion. “Now seeing that they have been the channel of so many benefits to the rest of mankind, they ought to be the matter of our thankful Reflection, and not of our obloquy and reproach.” With fine indignation, he goes on to resent the manner in which the Jews of Barbary were “lorded over by the imperious and haughty Moor.” The Moorish boys beat the Jewish children, and the latter dare not retaliate. “The Moors permit not the Jews the possession of any war-like weapons, unless in point of Trade.” Addison adds that this gratifies the Jews, who are, he asserts, as “destitute of true courage as of good nature.” It is important to remember these severe remarks on the Jewish character, as it shows that when the author praises he does so not from partiality but from conviction. Curiously enough, he has hardly done calling them cowards, when he tells us that the Christians and Moors use the Jews for “sending them upon hazardous messages,” such as “collecting the maritime imposts,” an office which must have needed more than a little hardihood.