American fiction -- 19th century; Manners and customs -- Fiction
BY SHORE AND SEDGE
by
BRET HARTE
CONTENTS
AN APOSTLE OF THE TULES
SARAH WALKER
A SHIP OF '49
BY SHORE AND SEDGE
AN APOSTLE OF THE TULES
I
On October 10, 1856, about four hundred people were camped in Tasajara
Valley, California. It could not have been for the prospect, since a
more barren, dreary, monotonous, and uninviting landscape never
stretched before human eye; it could not have been for convenience or
contiguity, as the nearest settlement was thirty miles away; it could
not have been for health or salubrity, as the breath of the
ague-haunted tules in the outlying Stockton marshes swept through the
valley; it could not have been for space or comfort, for, encamped on
an unlimited plain, men and women were huddled together as closely as
in an urban tenement-house, without the freedom or decency of rural
isolation; it could not have been for pleasant companionship, as
dejection, mental anxiety, tears, and lamentation were the dominant
expression; it was not a hurried flight from present or impending
calamity, for the camp had been deliberately planned, and for a week
pioneer wagons had been slowly arriving; it was not an irrevocable
exodus, for some had already returned to their homes that others might
take their places. It was simply a religious revival of one or two
denominational sects, known as a "camp-meeting."
A large central tent served for the assembling of the principal
congregation; smaller tents served for prayer-meetings and class-rooms,
known to the few unbelievers as "side-shows"; while the actual
dwellings of the worshipers were rudely extemporized shanties of boards
and canvas, sometimes mere corrals or inclosures open to the cloudless
sky, or more often the unhitched covered wagon which had brought them
there. The singular resemblance to a circus, already profanely
suggested, was carried out by a straggling fringe of boys and
half-grown men on the outskirts of the encampment, acrimonious with
disappointed curiosity, lazy without the careless ease of vagrancy, and
vicious without the excitement of dissipation. For the coarse poverty
and brutal economy of the larger arrangements, the dreary panorama of
unlovely and unwholesome domestic details always before the eyes, were
hardly exciting to the senses. The circus might have been more
dangerous, but scarcely more brutalizing. The actors themselves, hard
and aggressive through practical struggles, often warped and twisted
with chronic forms of smaller diseases, or malformed and crippled
through carelessness and neglect, and restless and uneasy through some
vague mental distress and inquietude that they had added to their
burdens, were scarcely amusing performers. The rheumatic Parkinsons,
from Green Springs; the ophthalmic Filgees, from Alder Creek; the
ague-stricken Harneys, from Martinez Bend; and the feeble-limbed
Steptons, from Sugar Mill, might, in their combined families, have
suggested a hospital, rather than any other social assemblage.
Public-domain text, read in full here on John Shaqi.
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