American fiction -- 19th century; Manners and customs -- Fiction
The ceremony was simple and brief. It was well, for of all who took
part in it none was more shaken by emotion than the officiating priest.
The brilliant dresses of the women, the contrast of their painted faces
with the waxen pallor of the dying man; the terrible incongruity of
their voices, inflections, expressions, and familiarity; the mingled
perfume of cosmetics and the faint odor of wine; the eyes of the
younger woman following his movements with strange absorption, so
affected him that he was glad when he could fall on his knees at last
and bury his face in the pillow of the sufferer. The hand that had
been placed in the bride's cold fingers slipped from them and
mechanically sought Gideon's again. The significance of the
unconscious act brought the first spontaneous tears into the woman's
eyes. It was his last act, for when Gideon's voice was again lifted in
prayer, the spirit for whom it was offered had risen with it, as it
were, still lovingly hand in hand, from the earth forever.
The funeral was arranged for two days later, and Gideon found that his
services had been so seriously yet so humbly counted upon by the
friends of the dead man that he could scarce find it in his heart to
tell them that it was the function of the local preacher--an older and
more experienced man than himself. "If it is," said Jack Hamlin,
coolly, "I'm afraid he won't get a yaller dog to come to his church;
but if you say you'll preach at the grave, there ain't a man, woman, or
child that will be kept away. Don't you go back on your luck, now;
it's something awful and nigger-like. You've got this crowd where the
hair is short; excuse me, but it's so. Talk of revivals! You could
give that one-horse show in Tasajara a hundred points, and skunk them
easily." Indeed, had Gideon been accessible to vanity, the spontaneous
homage he met with everywhere would have touched him more
sympathetically and kindly than it did; but in the utter
unconsciousness of his own power and the quality they worshiped in him,
he felt alarmed and impatient of what he believed to be their weak
sympathy with his own human weakness. In the depth of his unselfish
heart, lit, it must be confessed, only by the scant, inefficient lamp
of his youthful experience, he really believed he had failed in his
apostolic mission because he had been unable to touch the hearts of the
Vigilantes by oral appeal and argument. Feeling thus the reverence of
these irreligious people that surrounded him, the facile yielding of
their habits and prejudices to his half-uttered wish, appeared to him
only a temptation of the flesh. No one had sought him after the manner
of the camp-meeting; he had converted the wounded man through a common
weakness of their humanity. More than that, he was conscious of a
growing fascination for the truthfulness and sincerity of that class;
particularly of Mr. Jack Hamlin, whose conversion he felt he could
Public-domain text, read in full here on John Shaqi.
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