Bygone Beliefs: Being a Series of Excursions in the Byways of Thought — John Shaqi
Bygone Beliefs: Being a Series of Excursions in the Byways of ThoughtRedgrove, H. Stanley (Herbert Stanley)
Philosophy
Bygone Beliefs: Being a Series of Excursions in the Byways of Thought
Redgrove, H. Stanley (Herbert Stanley)
Alchemy; Magic; Superstition
This theory of disease and of the efficacy of drugs was complicated by
many fantastic additions;(1) thus there is the "Archaeus," a sort
of benevolent demon, supposed by PARACELSUS to look after all the
unconscious functions of the bodily organism, who has to be taken into
account. PARACELSUS also held the Doctrine of Signatures, according to
which the medicinal value of plants and minerals is indicated by their
external form, or by some sign impressed upon them by the operation of
the stars. A very old example of this belief is to be found in the use
of mandrake (whose roots resemble the human form) by the Hebrews and
Greeks as a cure for sterility; or, to give an instance which is still
accredited by some, the use of eye-bright (_Euphrasia officinalis_, L.,
a plant with a black pupil-like spot in its corolla) for complaints of
the eyes.(2) Allied to this doctrine are such beliefs, once held, as
that the lungs of foxes are good for bronchial troubles, or that the
heart of a lion will endow one with courage; as CORNELIUS AGRIPPA put
it, "It is well known amongst physicians that brain helps the brain, and
lungs the lungs."(3)
(1) The question of PARACELSUS' pharmacy is further complicated by the
fact that this eccentric genius coined many new words (without regard to
the principles of etymology) as names for his medicines, and often used
the same term to stand for quite different bodies. Some of his disciples
maintained that he must not always be understood in a literal sense,
in which probably there is an element of truth. See, for instance, _A
Golden and Blessed Casket of Nature's Marvels_, by BENEDICTUS FIGULUS
(trans. by A. E. WAITE, 1893).
(2) See Dr ALFRED C. HADDON'S _Magic and Fetishism_ (1906), p. 15.
(3) HENRY CORNELIUS AGRIPPA: _Occult Philosophy_, bk. i. chap. xv.
(WHITEHEAD'S edition, Chicago, 1898, P. 72).
In modern times homoeopathy--according to which a drug is a cure,
if administered in small doses, for that disease whose symptoms it
produces, if given in large doses to a healthy person---seems to bear
some resemblance to these old medical theories concerning the curing of
like by like. That the system of HAHNEMANN (1755--1843), the founder
of homoeopathy, is free from error could be scarcely maintained, but
certain recent discoveries in connection with serum-therapy appear to
indicate that the last word has not yet been said on the subject, and
the formula "like cures like" may still have another lease of life to
run.
To return to PARACELSUS, however. It may be thought that his views were
not so great an advance on those of GALEN; but whether or not this be
the case, his union of chemistry and medicine was of immense benefit
to each science, and marked a new era in pharmacy. Even if his theories
were highly fantastic, it was he who freed medicine from the shackles of
traditionalism, and rendered progress in medical science possible.
Public-domain text, read in full here on John Shaqi.
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