The history of every Scottish city or burgh of importance is intimately
connected with one of two possible originals. Each burgh has taken its
origin either from a feudal castle or from a cathedral or abbey. This
statement may seem very sweeping in its character, but a close examination
will prove that it is founded on fact. Edinburgh, for instance, grew up
around the ancient Castle--Eadwin's burh--while the Cathedral of St. Giles
and all the subordinate churches were adjuncts of the secular centre. The
true ecclesiastical point of origin in Edinburgh was St. Margaret's
Chapel, and it still stands within the Castle walls. Glasgow, on the other
hand, took its origin from the Cathedral. That building formed the nucleus
of the original city, and the first houses in Glasgow were the Bishop's
Castle beside the Cathedral, and the dwellings and manses of the
ecclesiastics in its immediate vicinity. It was as a "Bishop's burgh," or
community under ecclesiastical control, that Glasgow first had a corporate
existence. The Bishop or Archbishop nominated the civic rulers, and though
an attempt was made shortly after the Reformation to abrogate priestly
control, and to transfer the power of the election of the Provost to the
Guildry, the Protestant Archbishops strove to retain this right up till
the early years of the seventeenth century. In 1639 the Town Council for
the first time elected the Provost and Bailies, but even then the consent
of the Duke of Lennox--who had received the secularised property of the
Archbishopric--had to be obtained; and it was not until 1690 that the
citizens of Glasgow obtained the right to choose municipal governors.
These two forms of origin may be traced in all the important Scottish
burghs. Stirling found its centre in the Royal Castle; Dunfermline owed
its existence to the Abbey. Perth originated from the ancient Church of
St. John, and was long known as "Saint John's toun"; Inverness clustered
around its baronial Castle. The Round Tower and the Cathedral of Brechin
were the starting points of that burgh; and Paisley dates its history from
the foundation of its Abbey. St. Andrews and Arbroath bear still
unmistakable evidences of their ecclesiastical origin; while Dundee found
its first nucleus in its Castle, and after the destruction of that
fortress the centre was shifted to the magnificent church of St. Mary, one
of the largest parish churches in Scotland in the fifteenth century. It is
clear, therefore, that life in the pre-Reformation Cathedrals and
ecclesiastical buildings had an important influence in forming and
fashioning the history of the people. This fact is too frequently
overlooked by modern historians.
Public-domain text, read in full here on John Shaqi.
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