Mr. Lewis Evans, has given, in his article on "Witchcraft in
Hertfordshire," an account of the murder of John and Ruth Osborn,
suspected of witchcraft. Notice had been given at various market towns
in the neighbourhood of Tring that on a certain day the man and his wife
would be ducked at Long Marston, in Tring Parish. On the appointed day,
April 22nd, 1757, says Mr. Evans, Ruth Osborn, and her husband John,
sought sanctuary in the church, but the "bigotted and superstitious
rioters," who had assembled in crowds from the whole district round, not
finding their victims, smashed the workhouse windows and half destroyed
it, caught its governor, and threatened to burn both him and the town,
and searched the whole premises, even to the "salt box," for the reputed
witches in vain. However, they were found at last, dragged from the
vestry, and their thumbs and toes having been tied together, they were
wrapped in sheets, and dragged by ropes through a pond; the woman was
tried first, and as she did not sink, Thomas Colley, a chimney sweep,
turned her over and over with a stick. John Osborn, the husband, was
then tested in the same way, and the trial was made three times on each
of them, with such success, that the woman died on the spot, and the
man a few days later. When the experiment was over, Colley went round
and collected money from the crowd for his trouble in shewing them such
sport.
The coroner's verdict, however, declared that the Osborns had been
murdered, and Colley was tried at Hertford Assizes, before Sir William
Lee, and having been found guilty of murder, was sent back to the scene
of the crime under a large escort of one hundred and eight men, seven
officers, and two trumpeters, and was hung on August 24th, 1751, at
Gubblecote Cross, where his body swung in chains for many years.[10]
A Salford woolcomber named John Grinrod (or Grinret), poisoned his wife
and two children in September, 1758, and in the following March was
hanged and gibbeted for committing the crime. The gibbet stood on
Pendleton Moor. It was a popular belief in the neighbourhood:--
"That the wretch in his chains, each night took the pains,
To come down from the gibbet--and walk."
As can be easily surmised, such a story frightened many of the simple
country folk. It was told to a traveller staying at an hostelry
situated not far distant from where the murderer's remains hung in
chains. He laughed to scorn the strange stories which alarmed the
countryside, and laid a wager with the publican that he would visit at
midnight the gibbet. The traveller said:--
"To the gibbet I'll go, and this I will do,
As sure as I stand in my shoes;
Some address I'll devise, and if Grinny replies,
My wager of course, I shall lose."
We are next told how, in the dark and dismal night, the traveller
proceeded without dismay to the gibbet, and stood under it. Says
Ainsworth, the Lancashire novelist and poet, from whom we are quoting:--
Public-domain text, read in full here on John Shaqi.
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