Bygone Scotland: Historical and SocialMaxwell, David
History
Bygone Scotland: Historical and Social
Maxwell, David
Scotland -- History
For about 366 years the Romans held sway in Britain; if we think of it,
for as long a period as elapsed between Henry the Eighth’s publishing
his treatise in defence of the seven Romish sacraments, and the jubilee
of Queen Victoria. The conquest of an inferior by a superior race is
generally fraught with progressive issues to the conquered people. In
the roads and architecture, the laws and the civic institutions of the
country, the Romans left lasting memorials of their British rule. Towns
rose and flourished; marshes were drained; the land was cultivated; low-
lying coast lands were, by embankments, protected from the sea; trade
advanced; Christianity and Roman literature were introduced.
As a constituent portion of the empire, Britain occupies a place in
Roman history. A Roman commander in Britain, Albinus, had himself
nominated emperor. He carried an army into Gaul, but was there beaten
and slain in a battle with the rival emperor, Severus. Severus himself
died at York, then called Eboracum; and, in 273, Constantine, since
styled _The Great_, was born in that city, his mother, Helena, being
British. Constantius, the father of Constantine, had a long struggle for
the possession of Britain with Carausius, a Belgian-born Roman general,
who, in 286, rebelled against the authority of the empire. The usurper
formed a navy, with which he for eight years prevented Roman troops from
landing on our shores, but he lost his life through treachery, and once
more the imperial eagles floated over Britain. For a time Britain might
be said to be the head-quarters of the empire. Residing principally at
York, Constantius gave his commands to Gaul and Spain, to Italy itself,
to Syria and Greece. It was in Britain that on the death of his father,
in 306, Constantine was proclaimed emperor. He was the first Christian
emperor, and all the emperors who succeeded him professed Christianity,
except Julian, who, returning to the old gods, was called _The
Apostate_; but Julian was really a wiser ruler and a better man than
many of those who called themselves Christian. The new religion became
the official faith of the empire. Not much is known with certainty of
the early British church, but there are said to have been archbishops in
the three chief cities, London, York, and Caerleon.
Public-domain text, read in full here on John Shaqi.
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