Bygones Worth Remembering, Vol. 1 (of 2)Holyoake, George Jacob
Philosophy
Bygones Worth Remembering, Vol. 1 (of 2)
Holyoake, George Jacob
Holyoake, George Jacob, 1817-1906; Social reformers -- Great Britain -- Biography; Working class -- Great Britain -- Biography
on both sides; and it was too much to expect that a mass of voters,
politically ignorant, and who had been kept in ignorance, would
generally manifest a high spirit, which maintains independence in the
face of social peril, which philosophers are not always equal to. No
doubt the secrecy of the vote is an immunity to knaves, but it is the
sole chance of independence for the average honest man. The danger
of committing the fortune of the State to the unchecked votes of the
unintelligent was an argument of great power against a secret suffrage.
Lord Macaulay, though a Whig of the Whigs, gave an effective answer when
he brought forward his famous fool, who declared "he would never go into
the water until he had learnt to swim." The people must plunge into the
sea of liberty before they can learn to swim in it. They have now been
in that sea many years, and not many have learned the art yet. Then was
found the truth of Temple Leader's words, that "if the sheep had votes,
they would give them all to the butcher." Then when reformers found that
the new electors voted largely for those who had always refused them the
franchise, the advocates of it often expressed to me their misgivings
as to its wisdom. Lord Sherbrooke (then Robert Lowe) saw clearly that
if liberty was to be maintained and extended, the State must educate its
masters.
But has this been done? Has not education been impeded? Have not
electoral facilities been hampered? Has not the franchise been
restricted by onerous conditions, which keep great numbers from having
any vote at all? Has not the dual vote been kept up, which enables
the wealthy to multiply their votes at will? Before reformers have
misgivings concerning the extension of liberty to the masses, they must
see that the poor have the same opportunity of reaching the poll as the
rich have. George Eliot, who had the Positivist reluctance to see the
people act for themselves, wrote: "Ignorant power comes in the end to
the same thing as wicked power."* But there is this difference in their
nature. "Ignorant power" can be instructed, and experience may teach
it; but "wicked power" has an evil purpose, intelligently fixed and
implacably determined.
* "Felix Holt," p 265. Blackwood's stereotyped edition.
Does any reflecting person suppose, that when the vote was given to the
mass of the people, they would be at once transmuted into intelligent,
calculating, and patient politicians--that their passions would be
tamed, and their vices extinguished--that they would forthwith act
reasonably? Much of this was true of the thoughtful working men. But
for a long time the multitude must remain unchanged until intelligence
extends. We have had renewed experience that--
"Religion, empire, vengeance, what you will,
A word's enough to rouse mankind to kill.
Some cunning phrase by fiction caught and spread,
That guilt may reign, and wolves and worms be fed."
Public-domain text, read in full here on John Shaqi.
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