Bygones Worth Remembering, Vol. 1 (of 2)Holyoake, George Jacob
Philosophy
Bygones Worth Remembering, Vol. 1 (of 2)
Holyoake, George Jacob
Holyoake, George Jacob, 1817-1906; Social reformers -- Great Britain -- Biography; Working class -- Great Britain -- Biography
and of old, antediluvian dreams. Disdaining this royal road to critical
renown, I commenced by praising the enchanting invocation of the poet,
who when the ladies heard it would leap out of bed and dress. I observed
that to the reader who did not look below the surface--did not "read
between the lines," is the favourite phrase--the poem presented some
mysteries of diction. Instead of appearing as the angel in Leigh Hunt's
"Abou Ben Adhem" did, who diffused himself in the room like a vision,
these peripatetic visitants presented themselves like celestial postmen
"knocking at the door." Then why were they out so early themselves?
Had they more calls to make than they could well accomplish in the time
allowed them? Why were they "in haste"? No wonder mankind lack repose
if angels are in a hurry. The Kingdom of the Blest is supposed to be
the land of rest Manifestly these morning angels had to be back by a
stipulated time, and like a tax-collector could make no second call.
Apparently Longfellow's angels are like Mr. Stead's favourite spirit
Julia. They are harassed with appointments, commissions, and cares.
It is of no use being a spirit if you cannot move about with regal
leisureliness, such as was displayed by the first Shah of Persia who
visited us. The writer has seen nothing like it in any European monarch.
While in the lines now in question supernatural misgivings of angelic
perturbation are awakened. But as an example of poetry, irrespective of
its meaning and suggestions, every reader will covet a new edition of
the American poet, and no library could be complete without a copy upon
its shelves.
I had visited the poet at his Cambridge home, and was proud of the
opportunity of adding ever so small an addition to the pyramid of regard
raised to his memory.
The editor looked dubious on reading this review, and said the higher
criticism might be entertaining in theology, but the higher criticism
of poetry, which dealt with its meaning, was a different thing and
might not be well taken. In vain I suggested that a poet ought to mean
something, as Byron did, whose fascination is still real, and there was
pathos and beauty, tragedy, tenderness and courtesy enough in the
world to employ more poets than we have on hand. I received no more
commissions in the way of criticisms, and had to think of some other
vocation.
Public-domain text, read in full here on John Shaqi.
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