This doctrine, sanctioned by Cobden's illustrious name, has demoralised politics and placed every Prime Minister at the mercy of every conscientious party strong enough to defeat him by an unscrupulous conspiracy in Caves, or at the poll. The Independent Labour Party founded their Ishmaelitish policy (of _more_ than aloofness) upon this contagious Manchester speech--leaving out the friendly condition of "readiness to give their hands" to any who advocate the interests of Labour, which is their professed reason of being. Women who seek the political emancipation of their sex adopt the policy of voting for Tories, and Mr. Woodall, in their name, risked the wrecking of a Liberal Government if it did not accede to their claim. Mr. Cobden, in inviting electors to vote for Conservatives who were against the Corn Laws, would have established Tory ascendancy in the land. Considering that the stricken condition of the people was through their food being taxed, Toryism might be a lesser evil than the denial of Free Trade. Cobden might reasonably be of opinion that no party can do so much harm as starvation, and therefore felt justified in possibly destroying the Liberal party to save the people. But he should have qualified his policy by restricting it to extreme cases, where the arrest of a progressive Government is a lesser peril than refusing a particular and paramount claim. Without such qualification Cobden's precedent proclaimed a policy of selfishness which fights for its own hand against the general interest of the State. This is the charge which Liberals bring against the aristocracy. It is the policy of Self which makes the multiplication of parties a public danger. Such unqualified advocacy of reforms carries with it an element of national hostility. Justifying himself by the example of Cobden, we have seen the publican going for the bung, and the teetotaler for the teapot The anti-vaccinator will risk poisoning the nation by Toryism in order to arrest the lancet; as certain workmen will destroy Liberalism in the interest of Labour. Thus, generally speaking, every party is for its own hand and none for the State. The great French Revolution, which promised the emancipation of Europe, was destroyed by the determination of each party to obtain the ascendancy of its own theories, at the peril of the Republic. The Society for Repealing the Taxes upon Knowledge met in many places. When Francis Place was chairman we met in Essex Street. At one time we met in the rooms of the secretary, Mr. C. D. Collet, in Great Coram Street, within a door or two of the house where a girl was killed, for which a Dutch clergyman was arrested, and falsely and ignominiously imprisoned for a time. Bright and Cobden attended committee meetings in Great Coram Street.