Mr. Spencer was first known to London thinkers by being found the associate of economists like Bagot; philosophers with a turn for enterprise in the kingdom of speculation--as George Henry Lewes, Darwin, Huxley, Tyndall; and of great novelists like George Eliot. In those days the house of John Chapman, the publisher, was the meeting ground of French, Italian, German and other Continental thinkers. There, also, congregated illustrious Americans like Ralph Waldo Emerson, and other unlicensed explorers in the new world of thought. There Mr. Spencer became known to men of mark in America, who made his fame before his countrymen recognised him. If it was England who "raised" Mr. Spencer, it was America that discovered him. Mr. George lies, a distinguished American friend of Mr. Spencer, sends me information of the validity of American admiration of him, on the authority of the _Daily Witness_: "Mr. Spencer's income is mainly drawn from the sale of his books in America, his copyrights there having yielded him 4,730 dollars in the last six months. A firm of publishers have paid in the last six months royalties amounting nearly to ten thousand dollars to Mr. Herbert Spencer and the heirs or executors of Darwin, Huxley and Tyndall. The sales of Spencer's and Darwin's books lead those of Huxley and Tyndall." During the earlier publication of his famous volumes, his expenditure in printing and in employing assistants in gathering facts for his arguments, exhausted all his means. Lord Stanley, of that day, was understood to have offered him an appointment, which included leisure for his investigations. But he declined the thoughtful offer, deeming the office to be of the nature of a sinecure. Wordsworth accepted such an appointment, and repaid the State in song, as Spencer would have repaid it in philosophy. I had the honour to be Mr. Spencer's outdoor friend. He asked me to make known the publication of his work to persons whom I knew to be friendly to enterprise in thought. For years I assiduously sought to be of service in this way. One day in 1885, being the guest, in Preston, of the Rev. William Sharman, he showed me a passage in one of Mr. Spencer's volumes, published in 1874, which I had not seen, and which surprised me much, in which it appeared Secularists were below Christians in their sense of fiduciary integrity. Mr. Sharman said, "Defective as we are supposed to be, you will see that Secularists are one degree lower in morality than the clergy." Mr. Spencer had given instances which, in his opinion, "showed that the cultivation of the intellect does not advance morality." If that were so, it would follow that it was better to remain ignorant--if ignorance better develops the ethical sense. The instance Mr. Spencer gives occurs in the "Study of Sociology" (pp. 418-19), "Written to show how little operative on conduct is mere teaching. Let me give, says Mr. Spencer, a striking fact falling under my observation: