It was the Liberals who were the champions of the Jews, and who were the cause of their admission to Parliament. Mr. Disraeli must have had some generous memory of this. Mr. Bright would cross the floor of the House sometimes to confer with Disraeli. There must have been elements in his character in which Mr. Bright had confidence. It was believed to be owing to his respect for Mr. Blight's judgment that he took no part against America, when his party did all they could to destroy the cause of the Union in the great Anti-Slavery War. It ought to be remembered to Disraeli's credit, that he made what John Stuart Mill called a "splendid concession" of household suffrage, although he took it back the next night, by the pernicious creation of the "compound householder." Still, Liberals owe it to him that household suffrage came to prevail when it did. Disraeli's attacks upon Peel were dictated by the policy of self-advancement. He was capable of admiring Peel, but he admired himself more. Standing outside English questions and interests, he was able to treat them with an airiness which was a political relief. Yet he could see that our Colonies might become "millstones round the neck of the Empire" if we gave them too much of Downing Street, or maybe of Highbury. To say Disraeli had no conscience would be to say more than any man has knowledge enough to say of another; but he certainly never gave the public the impression that he had one. He devised the scheme of giving the Queen the title of "Empress." Mr. Gladstone opposed it as dangerous to the dynasty, lowering its dignity to the level of Continental Emperorship, and taking from the Crown the master jewel of law, which has been more or less its security and glory for a thousand years. Disraeli seemed to care for the Queen's favour--nothing for the integrity of the Crown. He declared himself a Christian, and said in the presence of the Bishop of Oxford, with Voltairean mockery, that he was "on the side of the angels," and elsewhere described Judas as an accessory to the crucifixion before the act, and to that ignoble treachery all Christians were indebted for their salvation--an idea which could never have entered a Gentile mind. This was pure Voltairean scorn. In his last illness he was reported to have had three different kinds of physicians--allopath, hydropath, homoeopath; and had he chosen the spiritual ministration of the Archbishop of Canterbury, the Chief Rabbi, and Mr. Spurgeon, no one would have been surprised at his sardonic prudence. I had admiration, though not respect, for his career. Yet I was for justice being done to him. When it was thought the Tories would prevent his accession to the Premiership, which was his right by service, I was one of those who cheered him in the lobby of the House of Commons, to show that adversaries of his politics were against his being defrauded of the dignity he had won.