Bygones Worth Remembering, Vol. 2 (of 2)Holyoake, George Jacob
Philosophy
Bygones Worth Remembering, Vol. 2 (of 2)
Holyoake, George Jacob
Holyoake, George Jacob, 1817-1906; Social reformers -- Great Britain -- Biography; Working class -- Great Britain -- Biography
He added, "It fills me with surprise, not to say disgust, to see it said
at times in Liberal papers that the Tories of to-day are superior
to their class formerly. Sir Robert Peel was a man of high honour,
patriotism, and self-respect He would never have joined in nor
countenanced the treatment to which Mr. Bradlaugh was subjected. I never
knew the Tories do a meaner thing. Nothing could have induced Sir Robert
Peel to consent to that."
On one occasion, after reference to out-of-the-way persons of whom I
happened to have some knowledge, Mr. Gladstone said, "I have known many
remarkable men. My position has brought me in contact with numbers of
persons." Indeed, it seemed when talking to him that you were talking
to mankind, so diversified and plentiful were the persons living in his
memory, and who, as it were, stepped out in his conversation before you.
The individuality, the environment of persons, all came into light.
His conversation was like an oration in miniature. Its exactness, its
modulation, its force of expression, its foreseeingness of all the
issues of ideas, came at will. I never listened to conversation so easy,
so natural, so precise, so full of colour and truth, spoken with such
spontaneity and force.
Mr. Morley, in his "Life of Gladstone," cites a letter he sent to me
in 1875: "Differing from you, I do not believe that secular motives are
adequate either to propel or restrain the children of our race, but I
earnestly desire to hear the other side, and I appreciate the advantage
of having it stated by sincere and high-minded men." This shows his
brave open-mindedness.
A few years later it came into my mind that my expressions of respect
for persons whose Christian belief arose from honest conviction, and was
associated with efforts for the improvement of the material condition of
the people, might lead him to suppose that I myself inclined to belief
in Christian tenets of faith. I therefore sent him my new book on
"The Origin and Nature of Secularism: Showing that where Free Thought
commonly ends Secularism begins"--saying that as I had the honour of his
correspondence, I ought not to leave him unaware of the nature of my own
opinions. He answered that he thought my motive a right one in sending
the book to him, and that he had read a considerable part with general
concurrence, though, in other parts, the views expressed were painful to
him. But this made no difference in his friendship, which continued to
the end of his days.
Public-domain text, read in full here on John Shaqi.
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