Christian antiquities -- Great Britain; Folklore -- Great Britain; Great Britain -- Antiquities
Again, the village-name of Malden, in Surrey, has been claimed as
meaning “Hill of the Cross,” and as indicating the turn-over to
Christianity. It is true that the Anglo-Saxon _m[=æ]l_ means a mark, and
that the Domesday form, Meldone, points to a down on which stood some
mark, probably a beacon or boundary post. Yet, although the village
church is situated on the highest spot in the neighbourhood, whence the
ground slopes away on two sides, the building does not stand on the
Chalk downland, but on the London Clay. Moreover, although we have many
post-Conquest orthographies, such as Maudon, Meaudon, and Maldene, to
guide us, we lack evidence concerning the true A. S. form. Had the name
been Christ’s Maldon (_Cristes m[=æ]l dūn_), it would certainly have
implied a “hill with a cross or crucifix,” just as, according to
Professor Skeat, we have “Christ’s _m[=æ]l_ ford,” now oddly turned into
Christian Malford (Wiltshire). The evidence for Maldon, in Essex, is
more satisfactory than that for the Surrey village. Here we get the
tenth century spelling M[=æ]ldune, and, although the modern town is
built on low ground by the river Blackwater, a hill, surmounted by a
tumulus, rises behind to a height of 109 feet. Hence this name may
perhaps be the equivalent of “Hill of the Cross.”
The prefix _Llan_, which occurs so frequently in Wales and the Marches,
affords a surer indication of a period when the possession of a church
by the village community was the exception, and not the rule. Not only
this; but expert opinion shows that _llan_ signifies an enclosed or
fenced-in space. The reference is therefore rather to the churchyard
than to the sacred fabric, and it is believed by some that the word
retains memories of the worship held within stone-circles. When we come
to consider the relation of Bardic assemblies with parish churches, it
will appear that this supposition is reasonable. Even in Wales, the
prefix _Llan_-is sometimes replaced by _Kil_-, as in Kilfowyr and
Kilsant, in Caermathenshire; but it is chiefly in Scotland that we look
for such place-names. The word _kil_ originally meant a hermit’s cell,
and afterwards came to be applied to a church. Finally, as an aid in
detecting places which possessed churches at an early date, and which
were thus pre-eminently worthy of special designations, we have the
Norse, and Danish, prefix, _Kirk_-, as in Kirby, Kirk Ella, Kirkcolm.
Premising that a little additional testimony under the head of philology
will be given later, we must now follow another clue.
On the whole, it must be conceded that the support derived from
geographical names is somewhat feeble, yet it may prove capable of being
extended as knowledge increases. Our next line of research gives fairer
promise; it brings us to examine the ancient rude monuments which are
frequently found in the vicinity of village churches.
Public-domain text, read in full here on John Shaqi.
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