Christian antiquities -- Great Britain; Folklore -- Great Britain; Great Britain -- Antiquities
96. Ox-shoes and nail. (Mr Sydney Harrowing) 469
97. Skulls of British oxen. (Mr Sydney Harrowing) 476
98. Chartley bull, Zoological Gardens, London. (_Phot._ Mr J. G. V.
Dawson) 478
99. Highland cattle. (_Phot._ Mr P. McIntyre, F.G.S.) 480
ERRATUM
Page 399, line 21. For _taxa_ read _taxo_.
CHAPTER I
CHURCHES ON PAGAN SITES
Many years ago, the commanding position which the village church
frequently occupies forced itself upon the attention of the writer. As
will be shown hereafter, the builders, for some cogent reason, which may
yet be determined, chose a spot having considerable natural advantages
with respect to strength and security, and there they erected their
temple. These geographical observations would not alone have been
sufficient to evoke a general theory, had not other facts gradually come
into view. One of these facts was the frequent association of the church
with earthworks, tumuli, and similar relics of antiquity, and it was
this conjunction which raised the inquiry whether the relative positions
could, in all cases, be merely accidental. A closer and more prolonged
study, involving much personal investigation, together with a review of
many isolated fragments of archaeological literature, led to the
conclusion, almost irrefutable, as it now appears, that many of our
churches stand on pagan sites. A secondary deduction from the observed
facts was the probability that, in some cases, there has been almost
continuous site-occupancy since the first Christian church was reared.
During the inspection, numbers of records, based on imperfect knowledge
or on speculations of the earlier antiquaries, have had to be discarded;
in other instances the test has been successfully borne. The
presentation of the evidence, with its length of detail, may be somewhat
wearisome to the reader, who may, however, console himself with the
thought that he has escaped at least a moiety of the mass which has been
winnowed. Furthermore, one may recall the truth set forth by Professor
E. B. Tylor when apologizing for wealth of detail in stating a case:
“The English mind, not readily swayed by rhetoric, moves freely under
the pressure of facts[1].” One may, for a moment, arouse interest by a
new hypothesis, but it is only by the accumulation of facts that public
opinion is perceptibly influenced in the end.
Viewed strictly, every Christian church was originally built on a pagan
site, but we will limit the meaning of the adjective so that it shall
apply to those churches which were erected, not on virgin soil, but on
some spot once devoted to heathen worship, whether beneath a roof or
under the open sky. This definition would narrow the scope of the
inquiry; nevertheless, to arrive at a clear decision we shall have to
survey the whole question from pre-Roman times onward.
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