The remains of the martyred heroine were taken for burial to the monastery of Dexiocrates ([Greek: to monastêrion to onomazomenon Dexiokratous]), so named either after its founder or after the district in which it was situated.[262] This explains why the Gate of S. Theodosia was also designated the Gate of Dexiocrates ([Greek: Porta Dexiokratous]).[263] The earliest reference to the church of S. Theodosia occurs in the account of the pilgrimage made by Anthony, Archbishop of Novgorod,[264] to Constantinople in 1200. Alluding to that shrine he says: 'Dans un couvent,' to quote the French translation of his narrative, 'de femmes se trouvent les reliques de sainte Théodosie, dans une châsse ouverte en argent.' Another Russian pilgrim from Novgorod,[265] Stephen, who was in Constantinople in 1350, refers to the convent expressly as the convent of S. Theodosia: 'Nous allâmes vénérer la sainte vierge Théodosie, que (pécheurs) nous baisâmes; il y a là un couvent en son nom au bord de la mer.' The convent is again mentioned in the description of Constantinople by the Russian pilgrim[266] who visited the city shortly before the Turkish conquest (1424-53). 'De là (Blachernae) nous nous dirigeâmes vers l'est et atteignîmes le couvent de Sainte Théodosie; la sainte vierge Théodosie y repose dans une châsse découverte.' Two other Russian pilgrims, Alexander the scribe (1395), and the deacon Zosimus (1419-21), likewise refer to the relics of the saint, but they do so in terms which create some difficulty. Alexander saw the relics in the church of the Pantokrator,[267] while Zosimus found them in the convent of the 'Everghetis.'[268] The discrepancy between these statements may indeed be explained as one of the mistakes very easily committed by strangers who spend only a short time in a city, visit a multitude of similar objects during that brief stay, and write the account of their travels at hurried moments, or after returning home. It is on this principle that Mordtmann[269] deals with the statement that the relics of S. Theodosia were kept in the monastery of the 'Everghetis.' In his opinion Zosimus confused the monastery of S. Saviour Euergetes[270] with the church of S. Theodosia,[271] because of the proximity of the two sanctuaries. Lapses of memory are of course possible, but, on the other hand, the trustworthiness of a document must not be brushed aside too readily.