But the differences in the statements of the Russian pilgrims, as to the particular church in which the relics of S. Theodosia were enshrined, may be explained without charging any of the good men with a mistake, if we remember that relics of the same saint might be preserved in several sanctuaries; that the calendar of the Greek church celebrates four saints bearing the name Theodosia;[272] and, lastly, that churches of the same dedication stood in different quarters of the city. In fact, a church dedicated to the Theotokos Euergetes stood on the Xerolophos above the quarter of Psamathia.[273] Stephen of Novgorod[274] makes it perfectly clear that he venerated the relics of S. Theodosia in two different sanctuaries of the city, one of them being a church beside the Golden Horn, the other standing on the heights above Psamathia. So does the anonymous pilgrim.[274] The scribe Alexander[276] found the relics of S. Theodosia both in the Pantokrator and in the church of Kirmarta, above the quarter of Psamathia. It is clear, therefore, that Zosimus,[277] who places the relics of S. Theodosia in the monastery of 'Everghetis,' has in mind the church of the Theotokos Euergetes above Psamathia, and not the church of S. Saviour Euergetes which stood near S. Theodosia beside the Golden Horn. NOTE While Zosimus and Alexander agree in placing the relics of S. Theodosia in a church in the region of Psamathia, they differ as to the name of that church, the former naming it Everghetis, while the latter styles it Kirmarta. As appears from statements found on pages 108, 163, 205 of the _Itinéraires russes_, the two sanctuaries were closely connected. But however this discrepancy should be treated, there can be no doubt that relics of S. Theodosia were exhibited, not only in the church dedicated to her beside the Golden Horn, but also in a church in the south-western part of the city. Nor can it be doubted that a church in the latter quarter was dedicated to the Theotokos Euergetes. That several churches should have claimed to possess the relics of the heroine who championed the cause of eikons, assuming that all the Russian pilgrims had one and the same S. Theodosia in mind, is not strange. Many other popular saints were honoured in a similar fashion.