Byzantine Churches in Constantinople: Their History and ArchitectureVan Millingen, Alexander
Philosophy
Byzantine Churches in Constantinople: Their History and Architecture
Van Millingen, Alexander
Architecture, Byzantine; Church architecture -- Turkey -- Istanbul; Church buildings -- Turkey -- Istanbul
restore the edifice as a monument of the artistic revival of his own
day.
Theodore Metochites was one of the most remarkable men of his day. His
tall, large, well-proportioned figure, his bright countenance, commanded
attention wherever he appeared. He was, moreover, a great student of
ancient Greek literature and of the literature of later times, and
although never a master of style, became an author and attempted verse.
He was much interested in astronomy, and one of his pupils, the
historian Nicephorus Gregoras, recognised the true length of the year
and proposed the reform of the calendar centuries before Pope Gregory.
Theodore's memory was so retentive that he could converse on any topic
with which he was familiar, as if reading from a book, and there was
scarcely a subject on which he was not able to speak with the authority
of an expert. He seemed a living library, 'walking encyclopaedia.' In
fact, he belonged to the class of brilliant Greek scholars who
might have regenerated the East had not the unfortunate political
situation of their country driven them to Italy to herald and promote
the Renaissance in Western Europe. Theodore Metochites was, moreover, a
politician. He took an active part in the administration of affairs
during the reign of Andronicus II., holding the office of Grand
Logothetes of the Treasury; and such was his devotion to politics, that
when acting as a statesman it might be forgotten that he was a scholar.
The unhappy strife between Andronicus II. and Andronicus III. caused
Theodore Metochites the profoundest anxiety, and it was not his fault if
the feud between the grandfather and the grandson refused to be healed.
His efforts to bring that disgraceful and disastrous quarrel to an end
involved great self-sacrifice and wrecked his career. For the counsels
he addressed to Andronicus III. gave mortal offence, and when the young
emperor entered the capital and took up his quarters in the palace of
the Porphyrogenitus (Tekfour Serai), his troops sacked and demolished
Theodore's mansion in that vicinity. The beautiful marbles which adorned
the residence were sent as an imperial present to a Scythian prince,
while the fallen statesman was banished to Didymotica for two years.
Upon his return from exile Theodore found a shelter in the monastery
which he had restored in his prosperous days. But there also, for some
two years longer, the cup of sorrow was pressed to his lips. A malady
from which he suffered caused him excruciating pain; his sons were
implicated in a political plot and thrown into prison; Andronicus II.,
between whom and himself all communication had been forbidden, died; and
so the worn-out man assumed the habit of a monk, and lay down to die on
the 13th of March 1331, a month after his imperial friend. His one
consolation was the beautiful church he bequeathed to succeeding
generations for the worship of God.
Public-domain text, read in full here on John Shaqi.
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