"I should not try to," I said. "These differences in men are fundamental, and not to be abolished by legislation; neither are the instincts you speak of in themselves injurious. Civilization, in fact, rests upon them. It is only in their excess that they become destructive. It is right and wise and proper for men to accumulate sufficient wealth to maintain their age in peace, dignity and plenty, and to be able to start their children into the arena of life sufficiently equipped. A thousand men in a community worth $10,000 or $50,000, or even $100,000 each, may be a benefit, perhaps a blessing; but one man worth fifty or one hundred millions, or, as we have them now-a-days, one thousand millions, is a threat against the safety and happiness of every man in the world. I should establish a maximum beyond which no man could own property. I should not stop his accumulations when he had reached that point, for with many men accumulation is an instinct; but I should require him to invest the surplus, under the direction of a governmental board of management, in great works for the benefit of the laboring classes. He should establish schools, colleges, orphan asylums, hospitals, model residences, gardens, parks, libraries, baths, places of amusement, music-halls, sea-side excursions in hot weather, fuel societies in cold weather, etc., etc. I should permit him to secure immortality by affixing his name to his benevolent works; and I should honor him still further by placing his statue in a great national gallery set apart to perpetuate forever the memory of the benefactors of the race." "But," said Maximilian, with a smile, "it would not take long for your rich men, with their surplus wealth, to establish all those works you speak of. What would you do with the accumulations of the rest?" "Well," said I, "we should find plenty to do. We would put their money, for instance, into a great fund and build national railroads, that would bring the productions of the farmers to the workmen, and those of the workmen to the farmers, at the least cost of transportation, and free from the exactions of speculators and middlemen. Thus both farmers and workmen would live better, at less expense and with less toil." "All very pretty," said he; "but your middlemen would starve. "Not at all," I replied; "the cunning never starve. There would be such a splendid era of universal prosperity that they would simply turn their skill and shrewdness into some new channels, in which, however, they would have to give something of benefit, as an equivalent for the benefits they received. Now they take the cream, and butter, and beef, while some one else has to raise, feed and milk the cow." "But," said he, "all this would not help our farmers in their present condition--they are blotted off the land."