"True," I replied; "but just as I limited a man's possible wealth, so should I limit the amount of land he could own. I would fix a maximum of, say, 100 or 500 acres, or whatever amount might be deemed just and reasonable. I should abolish all corporations, or turn them back into individual partnerships. Abraham Lincoln, in the great civil war of the last century, gave the Southern insurgents so many days in which to lay down their arms or lose their slaves. In the same way I should grant one or two years' time, in which the great owners of land should sell their estates, in small tracts, to actual occupants, to be paid for in installments, on long time, without interest. And if they did not do so, then, at the end of the period prescribed, I should confiscate the lands and sell them, as the government in the old time sold the public lands, for so much per acre, to actual settlers, and turn the proceeds over to the former owners." "But, as you had abolished interest on money, there could be no mortgages, and the poor men would starve to death before they could raise a crop." "Then," I replied, "I should invoke the power of the nation, as was done in that great civil war of 1861, and issue paper money, receivable for all taxes, and secured by the guarantee of the faith and power of five hundred million people; and make advances to carry these ruined peasants beyond the first years of distress--that money to be a loan to them, without interest, and to be repaid as a tax on their land. Government is only a machine to insure justice and help the people, and we have not yet developed half its powers. And we are under no more necessity to limit ourselves to the governmental precedents of our ancestors than we are to confine ourselves to the narrow boundaries of their knowledge, or their inventive skill, or their theological beliefs. The trouble is that so many seem to regard government as a divine something which has fallen down upon us out of heaven, and therefore not to be improved upon or even criticised; while the truth is, it is simply a human device to secure human happiness, and in itself has no more sacredness than a wheelbarrow or a cooking-pot. The end of everything earthly is the good of man; and there is nothing sacred on earth but man, because he alone shares the Divine conscience." "But," said he, "would not your paper money have to be redeemed in gold or silver?" "Not necessarily," I replied. "The adoration of gold and silver is a superstition of which the bankers are the high priests and mankind the victims. Those metals are of themselves of little value. What should make them so?" "Are they not the rarest and most valuable productions of the world?" said Maximilian.