[14] "Pompeium adduxi in eam voluntatem, ut in Senatu non semel, sed saepe, multisque verbis, hujus mihi salutem imperii atque orbis terrarum adjudicarit."--_ib_. [15] _To Atticus_, ii. 1, abridged. [16] _Silvae Callesque_--to which "woods and forests" is a near equivalent. [17] "Interea cursus, quos primâ a parte juventae, Quosque ideo consul virtute animoque petisti, Hos retine atquae auge famam laudesque bonorum." _To Atticus_, ii. 3. [18] Iliad, vi. 442. Lord Derby's translation. [19] _To Atticus_, ii. 5. CHAPTER XIII. The consulship of Caesar was the last chance for the Roman aristocracy. He was not a revolutionist. Revolutions are the last desperate remedy when all else has failed. They may create as many evils as they cure, and wise men always hate them. But if revolution was to be escaped, reform was inevitable, and it was for the Senate to choose between the alternatives. Could the noble lords have known then, in that their day, the things that belonged to their peace--could they have forgotten their fish-ponds and their game-preserves, and have remembered that, as the rulers of the civilized world, they had duties which the eternal order of nature would exact at their hands--the shaken constitution might again have regained its stability, and the forms and even the reality of the Republic might have continued for another century. It was not to be. Had the Senate been capable of using the opportunity, they would long before have undertaken a reformation for themselves. Even had their eyes been opened, there were disintegrating forces at work which the highest political wisdom could do no more than arrest; and little good is really effected by prolonging artificially the lives of either constitutions or individuals beyond their natural period. From the time when Rome became an empire, mistress of provinces to which she was unable to extend her own liberties, the days of her self-government were numbered. A homogeneous and vigorous people may manage their own affairs under a popular constitution so long as their personal characters remain undegenerate. Parliaments and Senates may represent the general will of the community, and may pass laws and administer them as public sentiment approves. But such bodies can preside successfully only among subjects who are directly represented in them. They are too ignorant, too selfish, too divided, to govern others; and imperial aspirations draw after them, by obvious necessity, an imperial rule. Caesar may have known this in his heart, yet the most far-seeing statesman will not so trust his own misgivings as to refuse to hope for the regeneration of the institutions into which he is born. He will determine that justice shall be done. Justice is the essence of government, and without justice all forms, democratic or monarchic, are tyrannies alike. But he will work with the existing methods till the inadequacy of them has been proved beyond dispute.