Caesar, Julius; Rome -- History -- Republic, 265-30 B.C.
Young Clodius, after his escape from prosecution by the marvellous
methods which Crassus had provided for him, was more popular than ever.
He had been the occasion of a scandal which had brought infamy on the
detested Senate. His offence in itself seemed slight in so loose an
age, and was as nothing compared with the enormity of his judges. He
had come out of his trial with a determination to be revenged on the
persons from whose tongues he had suffered most severely in the
senatorial debates. Of these Cato had been the most savage; but Cicero
had been the most exasperating, from his sarcasms, his airs of
patronage, and perhaps his intimacy with his sister. The noble youth
had exhausted the common forms of pleasure. He wanted a new excitement,
and politics and vengeance might be combined. He was as clever as he
was dissolute, and, as clever men are fortunately rare in the
licentious part, of society, they are always idolized, because they
make vice respectable by connecting it with intellect. Clodius was a
second, an abler Catiline, equally unprincipled and far more dexterous
and prudent. In times of revolution there is always a disreputable wing
to the radical party, composed of men who are the natural enemies of
established authority, and these all rallied about their new leader
with devout enthusiasm. Clodius was not without political experience.
His first public appearance had been as leader of a mutiny. He was
already quaestor, and so a senator; but he was too young to aspire to
the higher magistracies which were open to him as a patrician. He
declared his intention of renouncing his order, becoming a plebeian,
and standing for the tribuneship of the people. There were precedents
for such a step, but they were rare. The abdicating noble had to be
adopted into a plebeian family, and the consent was required of the
consuls and of the Pontifical College. With the growth of political
equality the aristocracy had become more insistent upon the privilege
of birth, which could not be taken from them; and for a Claudius to
descend among the canaille was as if a Howard were to seek adoption
from a shopkeeper in the Strand.
Public-domain text, read in full here on John Shaqi.
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