This was something, and Pompey was gratified; but without an army Pompey could do little against the roughs in the streets, and Cicero's house became the next battle-ground. The Senate had voted it to its owner again, and the masons and carpenters were set to work; but the sovereign people had not been consulted. Clodius was now but a private citizen; but private citizens might resist sacrilege if the magistrates forgot their duty. He marched to the Palatine with his gang. He drove out the workmen, broke down the walls, and wrecked the adjoining house, which belonged to Cicero's brother Quintus. The next day he set on Cicero himself in the Via Sacra, and nearly murdered him, and he afterward tried to burn the house of Milo. Consuls and tribunes did not interfere. They were, perhaps, frightened. The Senate professed regret, and it was proposed to prosecute Clodius; but his friends were too strong, and it could not be done. Could Cicero have wrung his neck, as he had wrung the necks of Lentulus and Cethegus, Rome and he would have had a good deliverance. Failing this, he might wisely have waited for the law, which in time must have helped him. But he let himself down to Clodius's level. He railed at him in the Curia as he had railed at Gabinius and Piso. He ran over his history; he taunted him with incest with his sister, and with filthy relations with vulgar millionaires. He accused him of having sold himself to Catiline, of having forged wills, murdered the heirs of estates and stolen their property, of having murdered officers of the treasury and seized the public money, of having outraged gods and men, decency, equity, and law; of having suffered every abomination and committed every crime of which human nature was capable. So Cicero spoke in Clodius's own hearing and in the hearing of his friends. It never occurred to him that if half these crimes could be proved, a commonwealth in which such a monster could rise to consequence was not a commonwealth at all, but a frightful mockery which he and every honest man were called on to abhor. Instead of scolding and flinging impotent filth, he should have withdrawn out of public life when he could only remain in it among such companions, or should have attached himself with all his soul to those who had will and power to mend it.