Caesar, Julius; Rome -- History -- Republic, 265-30 B.C.
_Cicero to Atticus_.[19]
"Pompey is aiming at a monarchy after the type of Sylla. I know what I
say. Never did he show his hand more plainly. Has he not a good cause?
The very best. But mark me, it will be carried out most foully. He
means to strangle Rome and Italy with famine, and then waste and burn
the country, and seize the property of all who have any. Caesar may do
as ill; but the prospect is frightful. The fleets from Alexandria,
Colchis, Sidon, Cyprus, Pamphylia, Lycia, Rhodes, Chios, Byzantium,
will be employed to cut off our supplies, and then Pompey himself will
come in his wrath."
_Cicero to Atticus_.[20]
"I think I have been mad from the beginning of this business. Why did
not I follow Pompey when things were at their worst? I found him (at
Capua) full of fears. I knew then what he would do, and I did not like
it. He made blunder on blunder. He never wrote to me, and only thought
of flight. It was disgraceful. But now my love for him revives. Books
and philosophy please me no more. Like the sad bird, I gaze night and
day over the sea, and long to fly away.[21] Were flight the worst, it
would be nothing, but I dread this terrible war, the like of which has
never been seen. The word will be, 'Sylla could do thus and thus; and
why should not I?' Sylla, Marius, Cinna, had each a constitutional
cause, yet how cruel was their victory! I shrank from war because I saw
that something still more cruel was now intended. I, whom some have
called the saviour and parent of my country! I to bring Getes, and
Armenians, and Colchians upon Italy! I to famish my fellow-citizens and
waste their lands! Caesar, I reflected, was in the first place but
mortal; and then there were many ways in which he might be got rid
of.[22] But, as you say, the sun has fallen out of the sky. The sick
man thinks that while there is life there is hope. I continued to hope
as long as Pompey was in Italy. Now your letters are my only
consolation."
* * * * *
"Caesar was but mortal!" The rapture with which Cicero hailed Caesar's
eventual murder explains too clearly the direction in which his
thoughts were already running. If the life of Caesar alone stood
between his country and the resurrection of the constitution, Cicero
might well think, as others have done, that it was better that one man
should die rather than the whole nation perish. We read the words with
sorrow, and yet with pity. That Cicero, after his past flatteries of
Caesar, after the praises which he was yet to heap on him, should yet
have looked on his assassination as a thing to be desired, throws a
saddening light upon his inner nature. But the age was sick with a
moral plague, and neither strong nor weak, wise nor unwise, bore any
antidote against infection.
[1] The vision on the Rubicon, with the celebrated saying that "the die is
cast," is unauthenticated, and not at all consistent with Caesar's
character.
[2] _Ibid_., vii. 12.
Public-domain text, read in full here on John Shaqi.
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