[Sidenote: March 16, B.C. 44.] The tyrannicides, as the murderers of Caesar called themselves, had expected that the Roman mob would be caught by the cry of liberty, and would hail them as the deliverers of their country. They found that the people did not respond as they had anticipated. The city was stunned. The Forum was empty. The gladiators, whom they had secreted in the Temple, broke out and plundered the unprotected booths. A dead and ominous silence prevailed everywhere. At length a few citizens collected in knots. Brutus spoke, and Cassius spoke. They extolled their old constitution. They said that Caesar had overthrown it; that they had slain him, not from private hatred or private interest, but to restore the liberties of Rome. The audience was dead and cold. No answering shouts came back to reassure them. The citizens could not forget that these men who spoke so fairly had a few days before fawned on Caesar as the saviour of the Empire, and, as if human honors were too little, had voted a temple to him as a god. The fire would not kindle. Lepidus came in with troops, and occupied the Forum. The conspirators withdrew into the Capitol, where Cicero and others joined them, and the night was passed in earnest discussion what next was to be done. They had intended to declare that Caesar had been a tyrant, to throw his body into the Tiber, and to confiscate his property to the State. They discovered to their consternation that, if Caesar was a tyrant, all his acts would be invalidated. The praetors and tribunes held their offices, the governors their provinces, under Caesar's nomination. If Caesar's acts were set aside, Decimus Brutus was not governor of North Italy, nor Marcus Brutus of Macedonia; nor was Dolabella consul, as he had instantly claimed to be on Caesar's death. Their names, and the names of many more whom Caesar had promoted, would have to be laid before the Comitia, and in the doubtful humor of the people they little liked the risk. That the dilemma should have been totally unforeseen was characteristic of the men and their capacity.