In this connection it might be well to remember that the illegitimate
in the fifteenth century were not regarded with the contempt in which
they are supposed to be held at the present time; in fact, they were
openly recognised and treated exactly the same as the legitimate
children, and when for political or other reasons it became necessary
to legitimatise them, nothing was easier, the Popes often undertaking
to remove the taint by special bulls. Gregorovius calls this the golden
age of bastards and enumerates among the reigning princes of Italy of
illegitimate birth, Sforza of Milan, Ferrante of Calabria, Sigismondo
Malatesta of the Marches, and Borso of Ferrara, who was one of the
eight natural sons of the House of Este who rode forth to meet Pius
II. when he was on his way to the Congress of Mantua in 1459, and
whom he described as “eloquent, generous, and magnificent.”[8] When
the lawful children were minors or lacking in force, bastards were
often admitted to the succession; the fitness of the individual, and
not the fact of pure or impure birth, was the test. In more northern
countries, Burgundy for example, illegitimate children were provided
for by a distinct class of appanages, such as bishoprics. The greatest
of the sons of men did not express an isolated opinion when he made
Gloucester’s illegitimate son, Edmund, exclaim:--
“Who in the lusty stealth of nature take
More composition and fierce quality
Than doth, within a dull, stale, tired bed,
Go to the creating a whole tribe of fops,
Got ’tween asleep and awake.”
History, whose chief concern until recent years has been the recording
of the victories of fraud and force and the perpetuation of the memory
of the morally deformed, from Caesar to Bonaparte, has preserved for
our edification the names of innumerable bastards who dazzled their
contemporaries, and whom little boys and girls are taught to admire,
just as they are taught to admire those monsters who, in the pursuit
of their own aims and ambitions, have destroyed the greatest number of
their fellows--wholesale murder being a glorious achievement; thus we
have Don John of Austria, Vendôme, Dunois, Prince Eugene, the Constable
of Bourbon, and Maurice of Saxony. Not until the sixteenth century did
Italy feel any repugnance for illegitimacy, and then it was due to the
influence of foreign ideas and the counter-revolution.[9]
In addition to illegitimacy of birth another form of illegitimacy
was common in the peninsula, the illegitimate power of a reigning
sovereign--that is, the usurped dominion enjoyed by a political
adventurer. We need not pause to inquire whether he usurped it from an
earlier usurper, either a prince or a faction, or to ask how usurped
power can ever become legitimate. This state of affairs gave birth to
innumerable crimes of violence, and the dagger and the poisoned cup
were the usual instruments of personal political advancement.
Public-domain text, read in full here on John Shaqi.
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