Cakes & Ale: A Dissertation on Banquets Interspersed with Various Recipes, More or Less Original, and anecdotes, mainly veraciousSpencer, Edward
General
Cakes & Ale: A Dissertation on Banquets Interspersed with Various Recipes, More or Less Original, and anecdotes, mainly veracious
Spencer, Edward
Cooking, English; Dinners and dining; Entertaining; Gastronomy
The tea had hardly been poured out--Kussowlie beer, Epps's cocoa, and
(of course) champagne, and John Exshaw's brandy were also on tap--when
a gentleman with very little on proceeded to decapitate a goat at
the foot of the temple steps. This was somewhat startling, but when
the (presumed) high-priest chopped off the head of another bleating
victim, our meal was interrupted. The executions had been carried out
in very simple fashion. First, the priest sprinkled a little water on
the neck of the victim (who was held in position by an assistant), and
then retired up the steps. Then, brandishing a small sickle, he rushed
back, and in an instant off went the head, which was promptly carried,
reeking with gore, within the temple. But if, as happened more than
once, the head was not sliced off at the initial attempt, it was left
on the ground when decapitation had been at length effected. The deity
inside was evidently a bit particular!
Nine goats had been sacrificed, ere our remonstrances were attended
to; and we were allowed to pursue our meal in peace. But I don't think
anybody had goat for breakfast that morning.
Later on, the fun of the fair commenced, and the _paharis_, or hill
men, trooped in from miles round, with their sisters, cousins, and
aunts. Their wives, we imagined, were too busily occupied in carrying
their accustomed loads of timber to and fro. Your Himalayan delights
in a fair, and the numerous swings and roundabouts were all well
patronised; whilst the jugglers, and the snake charmers--in many
instances it was difficult to tell at a glance which was charmer and
which snake--were all well patronised. Later on, when the lamps had
been lit, a _burra nâtch_ was started, and the Bengali Baboos who
had come all the way from Simla in _dhoolies_ to be present at this,
applauded vigorously. And our host being in constant dread lest we
should starve to death or expire of thirst, never tired of bidding us
to a succession of banquets at which we simply went through the forms
of eating, to please him. And just when we began to get sleepy these
simple hill folks commenced to dance amongst themselves. They were
just a little monotonous, their choregraphic efforts. Parties of men
linked arms and sidled around fires of logs, singing songs of their
mountain homes the while. And as they were evidently determined to
make a night of it, sleep for those who understood not the game, with
their tents close handy, was out of the question. And when, as soon
as we could take our departure decently and decorously, we started
up the hill again, those doleful monotonous dances were still in
progress, although the fires were out, and the voices decidedly husky.
A native of the Himalayas is nothing if not energetic--in his own
interests be it understood.
Public-domain text, read in full here on John Shaqi.
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