Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))Mooney, James
History
Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))
Mooney, James
Kiowa Indians; Kiowa language -- Glossaries, vocabularies, etc.
When the dance was over and the Kiowa had left the spot and gone
northward toward the Arkansas, a band of the Pawnee came to the place
and stole from the center pole of the medicine lodge the offerings which
had been hung upon it as a sacrifice, including a number of blankets and
a flag which had been given by the Kiowa to the Osage when the two
tribes had made peace in 1834. The figure over the medicine lodge
represents a Pawnee--indicated by the peculiar scalplock, as already
described--holding a flag in his hand.
[Illustration: FIG. 108--Summer 1851--Dusty sun dance; flag stolen.]
The Pawnee followed the trail of the Kiowa, and on coming near them set
fire to the prairie to attract their attention. Two young men of the
Kiowa went out to learn the cause of the fire and found the Pawnee
party, who said that they had come with presents and goods to make peace
and to trade with the Kiowa. The young men rejoined their party with the
news, and the Kiowa, under chiefs Dohasän and Set-ängya, turned back to
meet the Pawnee band and escort them to a camping place. As the latter
were on foot, in accordance with their usual custom, they asked the
Kiowa to carry for them the skin bags which they said contained the
presents. The Kiowa took the bags upon their horses, but as they went
along, knowing well the tricky character of their ostensible friends,
they opened several of the bags and found them filled, some with buffalo
chips for fuel, and others with arrows, showing that the Pawnee force
had come to fight as soon as a favorable opportunity offered. Disgusted
by this treachery, they at once attacked and defeated them, killed the
chief, who wore a shell gorget, and captured a boy, who was taken by
Set-ängya himself. It was an expensive capture, however, as will appear
later. The Kiowa lost two prominent men, Set-äyaí, "Bear-on-trees," and
Tén-ät'ánte, "Little-heart." The fight occurred in Kansas, north of the
head of Medicine-lodge creek.
WINTER 1851-52
_Mä´ñyí Dó`gyähón-de Sai_, "Winter the woman was frozen." The figure
over the winter mark represents the woman, indicated by the dress and
belt with disks of German silver.
[Illustration: FIG. 109--Winter 1851-52--Woman frozen.]
During the winter the present chief, Zépko-eét-te, "Big-bow," then a
young man, stole a very pretty woman whose husband was away on the
warpath, and took her to his own home camp. On coming near his father's
tipi he concealed the woman among the trees and went into the tipi to
get something to eat before going on. His father, who knew what he had
done, held him and prevented his return to the woman waiting outside,
who remained there exposed to the extreme cold until her feet were
frozen.
To "steal" a woman is to elope with or take possession of her in a
manner contrary to tribal usage, i. e., secretly and without having made
the customary presents to her relatives by which the transaction becomes
ratified as a marriage.
SUMMER 1852
Public-domain text, read in full here on John Shaqi.
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