_Á`pätáte_ (_K`a-t'ógyä_ or _Hâñt'ógyä-k`ía_) _Ehótal-de Pai_, "Summer that Touch-the-clouds (Knife-shirt, or Iron-shirt-man) was killed." There was no sun dance this year. The Pawnee warriors killed a Cheyenne chief who wore a cuirass. The cross marks over the human figure represent the cuirass, and the tree with leaves shows that it occurred during the summer. [Illustration: FIG. 110--Summer 1852--Iron-shirt killed.] At a great Cheyenne camp upon a stream, apparently in Kansas or Nebraska, known to the Kiowa as _Hâ´ñtso P'a_, "Cannon-ball (literally, metal rock) river," the Cheyenne, Arapaho, and some Dakota had made medicine for a combined expedition against the Pawnee, to which they invited the Kiowa and Apache, who were camped at the time on _Koñyä´daldä P'a_, "Black-hill river," in Kansas, north of the Arkansas. About half the warriors of the two latter tribes accepted the invitation, and the united force, moving with all their women, children, and tipi outfits, started against the Pawnee. They met the enemy, but were defeated, with the loss of the Cheyenne chief Wóifdóĭsh, "Touch-the-clouds," called by the Kiowa Á`pätáte, "Far-up," otherwise known as Hañt'ógyä-k`ía, "Iron-shirt-man," from a cuirass which he wore and which had probably been procured originally from Mexico, where the Kiowa once captured another. The official report for the year thus notices the encounter: A war party of Osages, Kioways, and Kaws, consisting of about four hundred warriors, went in pursuit of the Pawnees while out on their last hunt. They overtook the Pawnees and attacked them, but, being greatly outnumbered by the Pawnees, they ingloriously fled, leaving on the ground one war chief killed, and having killed and scalped one Pawnee woman (_Report, 81_). WINTER 1852-53 [Illustration: FIG. 111--Winter 1852-53--Gúădal-tséyu stolen.] The Pawnee boy captured by Set-ängya in the summer of 1851 escaped, taking with him two horses, including the finest one in the tribe, a bay race horse known as _Gúădal-tséyu_, "Little-red" or "Red-pet." The figure above the winter mark shows the Pawnee boy, distinguished by the peculiar headdress of his tribe, holding the bay (red) horse by the halter. The importance of the horse to the equestrian Kiowa is shown by the fact that this is recorded as the important event of the winter. [Illustration: FIG. 112--Summer 1853--Showery sun dance.] SUMMER 1853 _Bíăsot K`ádó_, "Showery sun dance," so called because there were continual showers during the dance. The figure above the medicine lodge is intended to represent the drizzling rain descending from the black clouds overhead, with occasional red flashes of lightning. Compare the corresponding rain and cloud symbols given below. The dance was held at the same place where the "dusty" sun dance was celebrated in 1851, near the present Fort Supply.