In the afternoon the visitors gave a Pawnee war dance, of which Battey wisely remarks: I shall not render myself ridiculous by attempting to describe that which is indescribable.... Individuals occupied the intervals between the dances by narrating their own former valorous exploits, not even omitting that their victims were in some instances Kiowas, concluding by throwing their war implements upon the ground with such force, in case of tomahawk or hatchet, as to cause the metal to ring. Then, with gesture of covering it up, they would go away, leaving it to lie there; thus intimating that, though they had been foolish and fought, they now rejoiced in the beams of peace and hoped that the red men everywhere might live in peace one with another; all of which was received by the Kiowas with the loud response of "How! how! Yes! yes!" (_Battey, 20_). SUMMER 1872 This summer there was no sun dance, and in consequence the medicine lodge does not appear on either calendar. [Illustration: FIG. 152--Summer 1872--Viejo shot.] For this summer the Anko calendar has two connected human figures, together with what he explains as a "mule's head" above the medicine pole. Between the forks of the pole is another human head, where he commenced to draw the first figure, but found that he had no room. The joined human figures refer to a drunken fight between Sun-boy and T'ené-zépte, "Bird-bow" (?), growing out of some whisky smuggled in by Mexicans, in which Sun-boy shot his antagonist with an arrow. The mule's head indicates a raid into Kansas, in which the Kiowa captured a large number of mules. This may have been the same raid in which Bíako was shot. The Set-t'an calendar has a picture of a man wounded in the chest, with a tree above his head to show that the event occurred in summer. This has reference to a skirmish with the whites in which a Mexican captive named Bíako (Viejo) was shot, but afterward recovered. He was one of those selected for confinement in Florida a few years later, and is still living and with the tribe. The fight took place in the course of a raid into Kansas by a small party of Kiowa under T'ené-'taide, "Bird-chief," which was undertaken against the protests of the other chiefs, who desired to be at peace with the Americans. Near Medicine-lodge creek, not far from the Kansas line, they were joined by some of the Osage, and soon afterward met a party of white men in wagons, whom they thought were surveyors; a skirmish ensued, resulting in the wounding of the captive and one of the Osage. WINTER 1872-73