_Téguăgo Tsän-de Sai_, "Winter that the Pueblos came." In this winter, while most of the Kiowa were encamped on the Washita near Rainy mountain, a party of Pueblo Indians and Mexicans visited them to trade _biscocho_, or Pueblo bread, and eagle feathers for horses and buffalo robes. The Kiowa were very fond of this bread and willingly gave a pony for a small bag of it. The figure on the Set-t'an calendar represents a Pueblo Indian, with his hair tied in a bunch behind, driving before him a burro (donkey) with a pack upon his back. The Kiowa say that the Pawnee visited them late in the fall, while the Pueblo party came in the winter, stopping south of Stumbling-bear's present camp. From an early period the Pueblo Indians of the Rio Grande had carried on a trade with the southern plains tribes, with which they appear to have been always on friendly terms. This was the next to their final visit. [Illustration: FIG. 153--Winter 1872--1873--Pueblo visit; battle tipi burned.] The Anko calendar records the accidental burning of a noted heraldic tipi, hereditary in the family of the great Dohásän. It was known as the _Dó-gíägyä gúăt_, "Tipi with battle pictures," being ornamented with battle pictures on the northern side and horizontal stripes of black and yellow alternating on the southern side; it occupied the second place from the entrance in the camp circle on ceremonial occasions. A small facsimile model has been deposited by the author in the National Museum. Plate LXXIX shows the appearance of the buckskin model when open and spread out. The Kiowa, like the plains tribes generally, had an elaborate system of heraldry, exemplified in the painting and decoration of their shields and tipis. Every prominent family had its heraldic tipi, which had its appointed place in the great camp circle of the tribe and descended by inheritance from generation to generation. The system may form the subject of a future study by the author. SUMMER 1873 _Iyúgúa P'a K`ádó_, "Maggot-creek sun dance," so called because held on that stream, known to the whites as Sweetwater creek, a tributary of the North fork of Red river, near the western line of the reservation, just within the Texas panhandle. The dance was made by Dóhéñte, "No-moccasins," the successor of Anso te; it occurred in June and was attended by Battey, who describes it in detail in his book. There were present most of the Kiowa, Comanche, and Apache, with a large part of the Cheyenne and Arapaho, who discussed the question of starting another war in consequence of the continued imprisonment of Set-t'aiñte and Big-tree. Although Battey himself had come to bring them the news of the further detention of these chiefs on account of the Modok war, he was able, with the help of Kicking-bird, to dissuade the Indians from their hostile intent. [Illustration: FIG. 154--Summer 1873--Pa-kóñkya's horses killed.]