_Gákiñăt'o P'a._ The name means "Ten-colds moon," indicated by the ten strokes below the crescent. When this moon was one day old, a woman falsely accused of being with another man was whipped by her husband; indicated by the figure of a woman with a rod touching her head and one stroke below. [Illustration: FIG. 193--T'águñótal P'a Sän.] [Illustration: FIG. 194--T'águñótal P'a.] _Ä`gâ´nti._ The first syllable of the name, _ä_, signifies a feather. Anko has therefore indicated the moon in its serial order by the figure of a feather above the crescent. No event is recorded. The three strokes show that he drew the picture on the third day of the moon. [Illustration: FIG. 195--Gakiñat'o P'a--Woman whipped.] [Illustration: FIG. 196--Ä`gâ´nti.] [Illustration: FIG. 197--Tépgañ P'a--Wagon stalled.] _Tépgañ P'a._ The name means "Geese-going moon," and the crescent lines inverted above the regular moon crescent is intended for a conventional representation of a double line of flying geese (see next figure). The rest of the picture means that his wagon was stalled on the second day of this moon. _Gañhíña P'a_ (January? 1890). "Real-goose moon," the name being indicated by the picture of a double line of flying geese; the single stroke and the boot record the fact that the issue of annuity goods for the year began on the first day of this moon. [Illustration: FIG. 198--Gañhíña P'a--Annuity issue.] _Ka`gúăt P'a Sän._ The name, "Little-bud moon," is indicated by the figure of a budding tree above the crescent. The mares foal now; shown by the picture of a horse. He says the whites usually begin to plow now. It was drawn on the first day (one stroke) of the moon. [Illustration: FIG. 199--Ka`gúăt P'a Sän--Mares foal.] _Ka`gúăt P'a_, "Bud moon." Indicated by a tree with red buds. The rude figure of an ax sticking in the tree shows that he began to split rails in this moon. _Aideñ P'a_, "leaf moon." The name is indicated by the figure of a tree with green leaves. He lost his horses, hunted, found them, and drove them home; shown by the representation of horses and horse tracks. _Pai Ä`gâ´nti._ There is nothing to indicate the name of the moon. In this moon (about May, 1890) the Kiowa, having first heard of the ghost-dance messiah, went and camped with the Arapaho and Cheyenne to learn more about it from them. It is indicated by pictures of the three tipis above the crescent. [Illustration: FIG. 200--Ka`gúăt P'a--Split rails.] [Illustration: FIG. 201--Aideñ P'a--Horses lost.] [Illustration: FIG. 202--Pai Ä`gâ´nti--Visit Cheyenne.] [Illustration: FIG. 203--Pai Tépgañ P'a--Ghost dance.] _Pai Tépgañ P'a._ There is nothing to indicate the name of the moon. They went again to the Cheyenne when the moon was two days old (two strokes) and danced the ghost dance with them for the first time. The picture shows two persons wearing the head feather and holding hands as in the ghost dance. [Illustration: BUREAU OF AMERICAN ETHNOLOGY