Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))Mooney, James
History
Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))
Mooney, James
Kiowa Indians; Kiowa language -- Glossaries, vocabularies, etc.
SEVENTEENTH ANNUAL REPORT PL. LXXXI
ANKO]
_Pai Gañhíña P'a_ (July, 1890). There is nothing to indicate the name of
the moon. In this moon, on July 20, 1890, the agent sent troops to
prevent the sun dance, as already related (see summer 1890); there was
also a payment of grass money by the cattlemen on the third day of the
moon. The record is made by means of the picture of the decorated
medicine pole, the three circles for dollars, and the three strokes for
the time. This ends his first year of moons.
[Illustration: FIG. 204--Pai Gañhíña P'a--Sun dance stopped; Grass
payment.]
[Illustration: FIG. 205--T'águñótal P'a Sän.]
[Illustration: FIG. 206--T'águñótal P'a--Ä´piatañ.]
_T'águñótal P'a Sän._ No event is recorded. The name of the moon is
indicated by means of a figure intended to represent the antlers of a deer.
_T'águñótal P'a._ The artist has tried to indicate the name of the moon,
as before, by a picture of the branching antlers of a deer, under the
human figure, intended for Ä´piatañ, who went during this moon to visit
the ghost dance messiah, as already narrated. (See winter 1890-91.)
_Gákiñăt'o P'a._ The moon name is indicated as before. In this month
Sitting-bull, the Arapaho apostle of the ghost dance, came to teach the
doctrine to the Kiowa, and a great ghost dance was held on the Washita;
this was about October, 1890 (see winter 1890-91). The human figure
beside the buffalo indicates the name "Sitting-bull."
[Illustration: FIG. 207--Gákiñăt'o P'a--Sitting-bull.]
[Illustration: FIG. 208--Ä`gâ´nti.]
_Ä`gâ´nti._ The moon name is indicated as before. No event is
recorded.
_Tépgañ P'a_ (January, 1891). It is indicated in the regular way. In
this moon the three schoolboys were frozen to death, as already related
(winter 1890-91); they ran away from the school on January 9, 1891, and
are represented by the figures as wearing hats and holding out a book.
Anko drew only two figures, but explains that "everybody knows there
were three."
[Illustration: FIG. 209--Tépgañ P'a--Schoolboys frozen.]
[Illustration: FIG. 210--Gañhíña--Annuity issue.]
_Gañhíña P'a._ The moon is indicated as before. The annuity issue was
made in this moon, shown by the pictures of a boot and a blanket. This
was about the end of January, 1891.
_Ka`gúăt P'a Sän_ (February, 1891). The moon is indicated in the regular
way, and the rude human figure is intended by the artist for Ä´piatañ,
who returned this month (February, 1891) from his visit to the Indian
messiah (see winter 1890-91). The two strokes show that he returned, or
that the picture was drawn, on the second day of the moon.
_Ka`gúăt P'a._ It is indicated as before by means of a budding tree. The
agent issued wire for fencing, shown by a reel of wire upon the tree,
with a single stroke for the date.
_Aídeñ P'a._ It is indicated as before by a tree in foliage. No event is
recorded.
[Illustration: FIG. 211--Ka`gúăt P'a Sän--Ä´piatañ]
[Illustration: FIG. 212--Ka`gúăt P'a--Wire issue.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account