Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444)) — John Shaqi
Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))Mooney, James
History
Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))
Mooney, James
Kiowa Indians; Kiowa language -- Glossaries, vocabularies, etc.
While the Kiowa still occupied the Black Hills their nearest neighbors
toward the south were the Comanche, whose language and traditions show
them to be a comparatively recent offshoot from the Shoshoni of Wyoming,
and whose war parties formerly ranged from Platte river to central
Mexico. In 1724 Bourgmont describes them, under the name of Padouca, as
located between the headwaters of Platte and Kansas rivers. Like the
other prairie tribes, they drifted steadily southward, and about the
middle of last century were established chiefly about the upper Arkansas
and its principal tributaries. Long before this time, however, the
_Pénätĕka_ division had separated from the main body and gone down
into Texas. Pádouca, the name used by Bourgmont, is one form of the name
by which the Comanche are known to the Osage, Dakota, and related
tribes, and is probably derived from _Pénätĕka_.
As the Kiowa pressed southward before the advancing Dakota and Cheyenne,
they encountered the Comanche, resulting in a warfare continuing many
years, in the course of which the Comanche were gradually driven south
of the Arkansas. The war was finally terminated and a lasting peace and
alliance effected between the two tribes through the good offices of the
Spaniards of New Mexico.
PEACE WITH THE COMANCHE
Now the Kiowa tradition becomes clear and detailed. According to the
story which the old men had from their fathers, who were contemporary
with the events, the Kiowa advanced along the base of the mountains and
pushed the Comanche from the northern head streams of the Arkansas. When
both sides were about worn out with fighting, it happened that a small
party of Kiowa on a friendly visit to a Spanish settlement southwestward
from that river--perhaps Las Vegas or possibly Santa Fé--stopped to rest
at a house, which they particularly state was not a fort or trading
post. The house was a large one with several rooms, and by a curious
coincidence a party of Comanche had arrived shortly before and were then
talking in the next room, all unaware of the near presence of their
enemies. Hearing the voices and recognizing the language, the Kiowa at
once prepared for battle, and another bloody encounter was about to be
added to the long list, when their Mexican host, friendly to both sides,
interposed and represented to the Kiowa that now was their opportunity
to establish a lasting peace with their foes, offering his own services
as mediator. After some debate the Kiowa accepted his proposition, and
the kindly Mexican, going into the next room, informed the astonished
Comanche that a party of their hated enemies was outside waiting to talk
of peace. Being assured that no treachery was intended, they came out
and the leaders of the two parties saluted each other. The Kiowa leader,
whose name was Guik`áte, "Wolf-lying-down," and who was next in
authority to the principal chief of the tribe, assuming to speak for his
people, then expressed their desire for peace. To this the Comanche
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