I spare you the whole list, for Dona Ina was directly of the line of
that lovely Señorita who had disdainfully described the English as the
race who "pay for everything," and to her mind it took a whole category
of virtues to induce so much effort as a trip into the mountains
which had not a _baile_ or a _fiesta_ at the end of it. Other things
that were sought for by the housewives of the Spanish Occupation were
_amole_, or soap-root, the bulbs of a delicate, orchid-like lily which
comes up in the late summer among the stems of the chaparral, and the
roots of the wild gourd, the _chili-cojote_, a powerful purgative.
Green fruit of this most common pest, said Dona Ina, pounded to a pulp,
did wonders in the way of removing stains from clothing.
Then there was artemisia, romero, azalea, the blue-eyed grass of our
meadows, upon an infusion of which fever patients can subsist for days,
and elder, potent against spells, and there was Virgin's bower, which
brought us back to the patio, for a great heap of it lay on the roof
of the gallery, contesting the space there with the yellow banksia
roses. I had supposed, until the Señora Echivarra mentioned it, that
its purpose was purely ornamental, but I was to learn that it had come
into the garden as _yerba de chivato_ about the time the barbed-wire
fences of the gringo began to make a remedy for cuts indispensable to
the ranchero who valued the appearance of his live stock. When the eye,
travelling along its twisty stems and twining leaf-stalks, came to a
clump of yarrow growing at the root of it I began at once to suspect
the whole garden. Was not the virtue of yarrow known even to the
Greeks?
There was thyme flowering in the damp corner beyond the dripping
faucet, and pot-marigold, lavender, rosemary, and lemon verbena, all
plants that grow deep into the use and remembrance of man.
No friend of our race, not even the dog, has been more faithful. The
stock of these had come overseas from Spain--were not the Phœnicians
credited with introducing the pomegranate into Hispaniola?--and thence
by way of the Missions.
All the borders of Dona Ina's garden were edged with rosy thrift, a
European variety; and out on the headlands, a mile away, a paler,
native cousin of it bloomed gaily with beach asters and yellow
sand verbenas, but there was no one who knew by what winds, what
communicating rootlets, they had exchanged greetings.
Observation, travelling by way of the borders, came to the datura,
which was to set the conversation off again, this time not of plants
curative, but hurtful. We knew of the stupefying effects of the bruised
pods and roots of this species, and--this was my contribution--how
the Paiute Indians used to administer the commoner variety, called
_main-oph-weep_, to their warriors to produce the proper battle frenzy,
and especially to young women about to undergo the annual ordeal of the
"Dance of Marriageable Maidens."
Public-domain text, read in full here on John Shaqi.
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