France -- Social life and customs -- 19th century -- Fiction
They condemn to death the stealthy murderer who kills the passerby
with a knife, on the corner of the street at night, and they throw his
beheaded body into a grave of infamy. But the conqueror who has burned
cities and decimated human beings, all the folly and human cowardice
unite in raising to the throne of the most marvelous; in his honor
triumphal arches are built, giddy columns of bronze are erected, and in
the cathedrals multitudes reverently kneel before his tomb of hallowed
marble guarded by saints and angels under the delighted gaze of God!...
With what remorse did I repent of the fact that until now I had
remained blind and deaf to this life so full of inexplicable riddles!
Never had I opposed this mysterious book, never had I stopped even for
a single moment to consider the question marks which are represented by
things and beings; I did not know anything. And now, suddenly, a desire
to know, a yearning to wrest from life some of its enigmas tormented
me; I wanted to know the human reason for creeds which stupefy, for
governments which oppress, for society which kills; I longed to be
through with this war so that I might consecrate myself to some ardent
cause, to some magnificent and absurd apostleship.
My thought traveled toward impossible philosophies of love, toward
utopias of undying brotherhood.... I saw all men bent down beneath
some crushing heels; they all resembled the little soldier of the
reserves at Saint-Michel, whose eyes were running, who was coughing and
spitting blood, and as I knew nothing of the necessity of higher laws
of nature, a feeling of compassion rose within me, clogging my throat
with suppressed sobs. I have noticed that a man has no real compassion
for anyone except when he himself is unhappy. Was this not, after all,
but a form of self-pity? And if on this cold night, close to the enemy
who would perhaps come out of the fogs of the morrow, I loved humanity
so much--was it not myself only that I loved, myself only that I wanted
to save from suffering? These regrets of the past, these plans for the
future, this sudden passion for study, this ardor which I employed in
picturing myself in the future in my room on the Rue Oudinot, in the
midst of books and papers, my eyes burning with the fever of work--was
this not after all only a means to ward off the perils of the present,
to dispel other horrible visions, visions of death which, blurred and
blunted, incessantly followed one another in the terror of darkness?
Public-domain text, read in full here on John Shaqi.
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