Calvin Wilson Mateer, forty-five years a missionary in Shantung, China : $b a biographyFisher, D. W. (Daniel Webster)
Religion
Calvin Wilson Mateer, forty-five years a missionary in Shantung, China : $b a biography
Fisher, D. W. (Daniel Webster)
Mateer, C. W. (Calvin Wilson), 1836-1908; Missionaries -- China -- Biography
From the “Mandarin Lessons,” and recently from the arithmetic, he
received substantial pecuniary returns, though not at all sufficient to
entitle him to be regarded as wealthy. In his manner of living he would
have been untrue to his training and impulses if he had not practiced
frugality, economy, and simplicity. As the means came into his possession
he used them generously both for personal friends and for the promotion
of the cause to which he had consecrated his life. Of his outlays for the
school and college we shall presently need to speak. The expenses of the
Yangtse trip came out of his own pocket. March 9, 1895, he wrote to one
of the secretaries of the Board:
The mission minutes spoke, if you remember, of my intention
to erect a building for a museum and public lecture room,
and present it to the Board. This I intend to do at once. It
will cost about twelve hundred dollars, possibly more. I may
say in the same connection also that my “Mandarin Lessons”
has fully paid all the cost of printing, and so forth, and I
expect during the next year to pay into the treasury of the
Board one thousand dollars, Mexican. This I do in view of the
liberality of the Board in giving me my time while editing
and printing the book. When the second edition is printed I
expect to pay over a larger amount. I need not say that I feel
very much gratified that the book has proved such a success:
especially do I feel that it has been, and is going to be, very
widely useful in assisting missionaries to acquire the Chinese
language. My scientific books are also paying for themselves,
but as yet have left no margin of profits.
May 20, 1905, he wrote to a secretary: “I may say, however, that in view
of the great importance of the school both to the Tengchow station and as
a feeder to the college at Wei Hsien, I have set apart from the profit
of my ‘Mandarin Lessons’ enough to support the school for the present
year.” December 13, 1906, he wrote to a friend in the United States: “My
brother is now holding a large meeting of elders and leading men from all
the stations in this field. There are about three hundred of them. It is
no small expense to board and lodge so many for ten days. I am paying
the bill.” In one of his latest letters to me he mentions this ability
pecuniarily to help as affording him satisfaction.
X
THE CARE OF THE NATIVE CHRISTIANS
Public-domain text, read in full here on John Shaqi.
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