Calvin Wilson Mateer, forty-five years a missionary in Shantung, China : $b a biographyFisher, D. W. (Daniel Webster)
Religion
Calvin Wilson Mateer, forty-five years a missionary in Shantung, China : $b a biography
Fisher, D. W. (Daniel Webster)
Mateer, C. W. (Calvin Wilson), 1836-1908; Missionaries -- China -- Biography
In the pursuit of his plan he sought the aid of competent scholars in
the north and in central China, so as to learn the colloquialisms and
the usage of words; also in the preparation of a syllabary of the sounds
of characters as heard in each of the large centers where foreigners are
resident. To accomplish this he also traveled widely. Late in 1889, after
a summer spent in studying the dialects of China, he, in company with
Julia, made a three months’ trip to the region of the Yangtse, going down
on the Grand Canal, spending a month on the great river, and remaining a
month at Nanking; always with the main purpose of informing himself as to
the current Mandarin, so as to perfect his book. This tour enabled him
to give it the final revision; and in his opinion it “more than doubled
the value” of the “Lessons.” As finished, they were a huge quarto of six
hundred pages, which with the help of Mrs. Julia Mateer he saw through
the press down at Shanghai. In 1901, assisted by Mrs. Ada Mateer, he
issued a more elementary work of the same general nature.
The protracted study and care which he put upon the “Lessons” were
characteristic of him in all his literary productions. Upon this subject
no one is better qualified to bear testimony than is Dr. George F. Fitch,
Superintendent of the Presbyterian Mission Press, at Shanghai, who speaks
from direct personal observation. He says:
One very marked characteristic of Dr. Mateer was the almost
extreme painstaking with which he went over any work which he
was getting ready for publication; revising and re-revising,
seeking the judgment of others, and then waiting to see if
possibly new light might dawn upon the subject. I remember
reading shortly after I came to China the manuscript of a paper
which he had prepared with great labor, upon the much-mooted
“term question”; and in which he had collected, with infinite
pains, seemingly a great number of quotations from the Chinese
classics and other native works, bearing on the use of Shen as
the proper word for God in Chinese. I urged him to publish at
once, as I thought it might be useful in helping settle that
question. But he stoutly refused, saying that it was not yet
complete. Nor did it finally see the light, in print, until
nearly twenty years afterward.
None of his books at all reveal the protracted and toilsome process
of the preparation. We see only the result of years of research. For
instance, in his library there was a long row of Chinese books each one
of which showed a large number of little white slips at the top. Each one
of this multitude of marks had been placed there by some student whom he
had employed respectively to read works in Chinese likely to use the word
Shen, in order to indicate the passages at which he needed to look. All
these were canvassed, and the different shades of meaning were classified.
Public-domain text, read in full here on John Shaqi.
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